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1 Cor 12, 13, 14, where Paul discusses speaking in "various kinds of tongues" as part of his wider discussion of the gifts of the Spirit; his remarks shed some light on his own speaking in tongues as well as how the gift of speaking in tongues was to be used in the church.
The absence of an asterisk or obelisk in the margin of any manuscript – a common way of indicating doubt of authenticity – they argue, a strong argument that Paul wrote the passage and intended it in its traditional place. [10] The passage has also been taken to contradict 11:5, where women are described as praying and prophesying in church ...
On hearing this, they were baptized in the name of the Lord Jesus. And when Paul had laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying. [3] Before Paul's arrival, Apollos had moved from Ephesus to Achaia [4] [5] and was living in Corinth, the provincial capital of Achaia. [6]
While the apostle Paul was in Ephesus, he found disciples there and discovered that they did not know of the existence of the Holy Spirit and had only received John the Baptist's baptism. After baptizing them in Jesus' name, Paul laid his hands on them, and they began to speak in tongues and prophesy (Acts 19:1–7).
St. Paul's arrest depicted in an early 1900s Bible illustration St. Paul's grotto in Rabat, Malta. In 57 AD, upon completion of his third missionary journey, Paul arrived in Jerusalem for his fifth and final visit with a collection of money for the local community. The Acts of the Apostles reports that initially he was warmly received.
As time went on, groups of Christians organized within the homes of believers. Those who could offer their home for meetings were considered important within the movement and assumed leadership roles. [4] Such a woman was Lydia of Philippi, a wealthy dealer in purple cloth. After hearing Paul preach, she and her household were baptized. [5]
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Thorn in the flesh is a phrase of New Testament origin used to describe an annoyance, or trouble in one's life, drawn from Paul the Apostle's use of the phrase in his Second Epistle to the Corinthians 12:7–9: [1]