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The early Church stressed the importance of modesty in the practice of Christianity, with early Church Father Clement of Alexandria teaching: [21] [33] Woman and man are to go to church decently attired, with natural step, embracing silence, possessing unfeigned love, pure in body, pure in heart, fit to pray to God. Let the woman observe this ...
It denotes "utility, modesty, long wear and inconspicuousness", does not display any trademark, and is not dictated by fashion trends. Shawl, aprons, bonnets and cap are part of plain dress. [22] Clothing worn by Bruderhof women includes a headcovering, [23] as well as long skirts or dresses; men wear contemporary clothes of a modest nature.
Statue of a woman, perhaps the empress Vibia Sabina, dressed as Pudicitia. Pudicitia ("modesty" or "sexual virtue") was a central concept in ancient Roman sexual ethics.The word is derived from the more general pudor, the sense of shame that regulated an individual's behavior as socially acceptable.
Christian headcovering and modesty being practiced in a Restored Reformed Church in Doornspijk, Gelderland (the Netherlands) In some Christian communities, the term "Sunday best" refers to the tradition of saving one's finest clothing for Sunday services. In some communities, churches served as the main social center for local residents.
The 100 Women in White sing worship music on Sunday, March 17, 2024, at Second Baptist Church in Alliance during the group's 26th faith concert event.
Elyakim Ellinson, Women and the Mitzvot: The modest way. An extensive review of the laws of modesty including synagogue separation, mingling of the sexes, and women's dress. ISBN 1-58330-148-8. Rabbi Pesach Eliyahu Falk: Modesty: an adornment for life. Phillip Feldheim, 1998. ISBN 0-87306-874-2. Encyclopedic work on Tzeniut, although considered ...
Outward holiness, or external holiness, is a Wesleyan–Arminian doctrine emphasizing holy living, service, modest dress and sober speech. [1] [2] Additionally, outward holiness manifests as "the expression of love through a life characterised by 'justice, mercy and truth ' ". [3]
Gillian Anderson faced a dilemma on the night of the 2001 Vanity Fair 's Oscar After Party. Originally planning to go commando for the low back number, Anderson noticed that doing so would reveal ...