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This has led scholars such as Indologist Dieter Schlingloff to the proposal that the Anushasana Parva was a later interpolation into the epic. [8] [6] Others scholars disagree and suggest that the other parva titles as mentioned in the Spitzer Manuscript table of contents may have included most of the chapters now in Anushasana Parva. These and ...
There are at least eight different variations of the Shiva Sahasranama [1] while the one appearing in the Book 13 (Anushasana Parva) of the Mahabharata is considered as the main version. [2] One version is contained in the Linga Purana , while another version occurs in the Mahabharata .
Gargiya-jyotisha is the oldest extant text of the Indian astrology (jyotiḥśāstra), [1] composed around 25 CE. [2]Mahabharata 13.18.25–26 (Anushasana Parva) refers to the 64 divisions of a work of Garga, a description identical to given in the second chapter of the Garga-jyotisha.
This is an accepted version of this page This is the latest accepted revision, reviewed on 2 December 2024. Hindu religious hymn Vishnu Sahasranama Vishnusahasranama manuscript, c. 1690 Information Religion Hinduism Author Vyasa Verses 108 Part of a series on Vaishnavism Supreme deity Vishnu Rama Important deities Dashavatara Matsya Kurma Varaha Narasimha Vamana Parasurama Rama Balarama ...
The Vishnu Sahasranama, of which the most popular version is found in the Anushasana Parva (13.135) of the Mahabharata. [12] [13] Other versions are found in many Puranas linked to Vaishnavism. [14] [15] The Shiva Sahasranama, which is also found in the Anushasana Parva (13.17) of the Mahabharata. [12] Seven other versions also exist. [16]
Kamadhenu-Surabhi's residence varies depending on different scriptures. The Anushasana Parva of the Mahabharata tells how she was given the ownership of Goloka, the cow-heaven located above the three worlds (heaven, earth and netherworld): the daughter of Daksha, Surabhi went to Mount Kailash and worshipped Brahma for 10,000 years. The pleased ...
[49] In Anushasana Parva, after the war, the epic elaborates this bathing pilgrimage as "geographical tirtha" that must be combined with Manasa-tirtha (tirtha of the heart) whereby one lives by values such as truth, charity, self-control, patience and others. [50]
A slightly different verse is mentioned in the Anushasana Parva. धर्म एव हतो हन्ति धर्मो रक्षति रक्षितः । तस्माद् धर्मो न हन्तव्यः पार्थिवेन विशेषतः ।। - Mahabharata 13.145.2 Gita Press, Hindi ...