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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Judges 19 is the nineteenth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition, the book was attributed to the prophet Samuel; [2] [3] modern scholars view it as part of the Deuteronomistic History, which spans in the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the ...
In the Hebrew Bible, Abishag (/ ˈ æ b ɪ ʃ æ ɡ /; Hebrew: אבישג Avishag) was a beautiful young woman of Shunem chosen to be a helper and servant to King David in his old age. [1] Among Abishag's duties was to lie next to David and pass along her body heat and vigor because "they put covers on him, but he could not get warm".
It contains three types of commentary: (1) the p'shat, which discusses the literal meaning of the text; this has been adapted from the first five volumes of the JPS Bible Commentary; (2) the d'rash, which draws on Talmudic, Medieval, Chassidic, and Modern Jewish sources to expound on the deeper meaning of the text; and (3) the halacha l'maaseh ...
Jesus held women personally responsible for their own behavior as seen in his dealings with the woman at the well (John 4:16–18), the woman taken in adultery (John 8:10–11), and the sinful woman who anointed his feet (Luke 7:44–50 and the other three gospels). Jesus dealt with each as having the personal freedom and enough self ...
Many scholars contend that the phrase, "a woman of Lappidoth", as translated from biblical Hebrew in Judges 4:4 denotes her marital status as the wife of Lapidoth. [1] Alternatively, "lappid" [ 1 ] translates as "torch" or "lightning", therefore the phrase, "woman of Lappidoth" could be referencing Deborah as a "fiery woman."
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Solomon's mother was Bathsheba, which may mean she is the author of the "inspired utterance" of this section of Proverbs. Many commentators typically divide Chapter 31 of Proverbs into two distinct, unrelated sections. Verses 1–9 are directly directed to King Lemuel while Proverbs 31:10–28 describe the virtuous (noble) woman.