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Moses and Aaron return to Pharaoh and ask him to free the Israelites and let them depart. Pharaoh demands Moses to perform a miracle, and Aaron throws down Moses' staff, which turns into a tannin (sea monster [16] or snake) (Exodus 7:8-13); however, Pharaoh's magicians [d] are also able to do this, though Moses' serpent devours the others ...
The traditional number of ten plagues is not actually mentioned in Exodus, and other sources differ; Psalms 78 and 105 seem to list only seven or eight plagues and order them differently. [1] It appears that originally there were only seven, to which were added the third, sixth, and ninth, bringing the count to ten.
The term appears in Exodus 12:38: "A mixed crowd also went up with them, and livestock in great numbers, both flocks and herds". [4] The "mixed crowd" is an English rendering of Erev Rav . While Exodus 12:38 is the only mention of the complete term Erev Rav in the entire Tanakh , the term Erev by itself (which also means evening in Hebrew), [ 5 ...
In Exodus, Jacob's descendants, the Israelites, continue to live in Egypt and grow numerous. [8] The name of Goshen appears only twice in Exodus, in the narration of the Plagues of Egypt, in which Goshen as the dwelling place of the Israelites is spared the plague of flies and plague of hail that afflict the Egyptians. [9]
The name Horeb first occurs at Exodus 3:1, with the story of Moses and the burning bush. [11] According to Exodus 3:5, the ground of the mountain was considered holy, and Moses was commanded by God to remove his sandals. Exodus 17:6 describes the incident when the Israelites were in the wilderness without water.
Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.
According to the Book of Numbers, Taberah (Hebrew: תבערה) is one of the locations which the Israelites passed through during their Exodus journey. [1] The biblical narrative states that the place received its name, which means the pӀace of burning, [2] because the fire of the LORD had burned there in anger because of their continued complaints.
When, despite this, the exodus from Egypt took place, Dathan and Abiram tried to induce the people at the Red Sea to return (Ex. xiv. 11, 12); and in the failure of this attempt, they made an effort, through disregard of Moses' commands, to incite the people against their leader—Ex. xvi. 20 being applied to them—until they thought they had ...