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One might pray the Evening Prayer from the Liturgy of the Hours each day, the "Come, Holy Spirit" or other prayers. The Novena to the Holy Trinity generally includes the Gloria Patri, although the other prayers may be used. There are a variety of Christmas novenas. The St. Andrew's Christmas novena is made from the feast of St. Andrew (November ...
This prayer also inspired him to create a "Fruit Novena" to the Holy Spirit, [9] based on the chaplet and a quote from the Epistle to the Galatians: "But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law" (Galatians 5:22–23).
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice. [2] Prayer may be expressed vocally or mentally. Vocal prayer may be spoken or sung.
Forty Hours' Devotion, in Italian called Quarant'ore or Quarantore, is a Roman Catholic liturgical action in which continuous prayer is made for forty hours before the Blessed Sacrament in solemn exposition. [1] It often occurs in a succession of churches, with one finishing prayers at the same time as the next takes it up.
In Luke 1:15, John the Baptist was said to be "filled with the Holy Spirit" prior to his birth, [40] and the Holy Spirit came upon the Virgin Mary in Luke 1:35. [ 41 ] [ 7 ] Later, in Luke 3:16, [ 42 ] John the Baptist stated that Jesus baptized not with water but with the Holy Spirit; and the Holy Spirit descended on Jesus during his baptism ...
The Act of Uniformity 1662, passed on 19 May 1662, authorised the usage of the 1559 prayer book until St. Bartholomew Day that year, at which point it would be replaced with the 1662 prayer book. [ 27 ] : 370 [ 28 ] When the 24 August date arrived, an estimated 1,200 to 2,000 Puritans were evicted from their benefices in what became known as ...
In addition to various prayers and devotions, it includes the order of Mass according to the Anglican Missal, with the Prayer Book Canon of the Mass. The 1947 original edition was republished in 1998 as Traditional St. Augustine's Prayer Book by Preservation Press of Swedesboro, NJ.
Before the Reformation, Wednesdays and Fridays were station days. In the prayer book, the 1544 Litany was used and Holy Communion celebrated on these days. [35] The prayer book also included the sanctorale or calendar of saints with collects and scripture readings appropriate for the day. [34] However, it was reduced from 181 to 25 days.