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The Catholic Encyclopedia calls the idea that God must pay the Devil a ransom "certainly startling, if not revolting." [8] Philosopher and theologian Keith Ward, among others, pointed out that, under the ransom view, not only was God a debtor but a deceiver as well, since God only pretended to pay the debt.
Blomberg also suggests that Matthew may also be saying that "Jesus' death is a ransom, the price paid to secure a slave's freedom", and that the use of the blood money to buy a burial ground for foreigners (Matthew 27:7) may hint at the idea that "Jesus' death makes salvation possible for all the peoples of the world, including the Gentiles".
In the Gospel of Matthew 20:20–28 and the Gospel of Mark 10:35–45, Jesus explains that he "came as Son of man to give his life as ransom". [1] The ransom paid by the Son of man is an element of a common doctrine of atonement in Christianity. [2]
In the Old Testament (Hebrew Bible or Tanakh), atonement was accomplished by the sacrifice of specified animals such as lambs to pay for one's sins. [ 8 ] A distinction has to be made between substitutionary atonement (Christ suffers for us), and penal substitution (Christ punished instead of us), which is a subset or particular type of ...
Abelard not only rejected the idea of Jesus' death as a ransom paid to the devil, [1] [2] which turned the Devil into a rival god, [2] but also objected to the idea that Jesus' death was a "debt paid to God's honor". [1]
Penal substitution, also called penal substitutionary atonement and especially in older writings forensic theory, [1] [2] is a theory of the atonement within Protestant Christian theology, which declares that Christ, voluntarily submitting to God the Father's plan, was punished (penalized) in the place of (substitution) sinners, thus satisfying the demands of justice and propitiation, so God ...
“They paid a ransom, deal closed,” the Lockbit representative told Reuters via Tox, an online messaging app. ICBC paid ransom after hack that disrupted markets, cybercriminals say Skip to main ...
In Christian theology, redemption is a metaphor for what is achieved through the atonement; [5] therefore, there is a metaphorical sense in which the death of Jesus pays the price of a ransom (the Latin word redemptio literally expresses the idea of "buying back" - compare Latin emptus - "having been bought or purchased"), releasing Christians ...