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The Kleinian psychologists proposed that "underlying the Oedipus complex, as Freud described it ... there is an earlier layer of more primitive relationships with the Oedipal couple". [36] She assigned "dangerous destructive tendencies not just to the father but also to the mother in her discussion of the child's projective fantasies". [37]
Sigmund Freud, and psychoanalysts after him, saw the father complex, and in particular ambivalent feelings for the father on the part of the male child, as an aspect of the Oedipus complex. [1] By contrast, Carl Jung took the view that both males and females could have a father complex, which in turn might be either positive or negative. [2]
Freud sought to link to his theory of the unconscious put forward in The Interpretation of Dreams (1899) and his work on hysteria by positing sexuality as the driving force of both neuroses (through repression) and perversion. In its final version, the "Three Essays" also included the concepts of penis envy, castration anxiety, and the Oedipus ...
Freud believed that religion was an expression of underlying psychological neuroses and distress. In some of his writing, he suggested that religion is an attempt to control the Oedipal complex, as he goes on to discuss in his book Totem and Taboo. In 1913, Freud published the book, Totem and Taboo. This book was an attempt to reconstruct the ...
The validity of the Oedipus complex is now widely disputed and rejected. [105] [106] The shorthand term, oedipal—later explicated by Joseph J. Sandler in "On the Concept Superego" (1960) [107] and modified by Charles Brenner in The Mind in Conflict (1982)—refers to the powerful attachments that children make to their parents in the ...
The family romance is a psychological complex identified by Sigmund Freud in an essay he wrote in 1909 entitled "The Family Romances." In it he describes various phases a child experiences as he or she must confront the fact that the parents are not wholly emotionally available.
A complex is a structure in the unconscious that is objectified as an underlying theme—like a power or a status—by grouping clusters of emotions, memories, perceptions and wishes in response to a threat to the stability of the self.
Freud's daughter, the psychoanalyst Anna Freud, saw possible consequences for the child when the solution of the Oedipal problem is delayed.She states that this will lead to a variety of problems in the latency period: the child will have problems with adjusting to belonging to a group, and will show lack of interest, school phobias and extreme homesickness (if sent away to school).