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He was the first to introduce the Knowledge and Teachings of Impersonal Life (also known as the "I AM" Teaching) to the world in his first book, The Impersonal Life published in 1914. His other works were The Way Out, The Way Beyond, Wealth, Teacher, Brotherhood, The Way to the Kingdom, Papers (65 Lessons), etc.
The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [33] or Book of Exaltation (13:1–20:31); [34] and a ...
In Ahvaz, Iran, there is a copy of the Book of John with Mandaic text inscribed on lead plates (see also Mandaic lead rolls). Originally belonging to Abdullah Khaffagi, it was seen by Jorunn Jacobsen Buckley in 1973. [9] In 2004, Salah Choheili finished a copy of the Book of John. The colophon has been translated into English by Gelbert (2017).
The "I AM" Activity was founded by Guy Ballard (pseudonym Godfré Ray King) in the early 1930s. Ballard was well-read in theosophy and its offshoots, and he claimed to have met and been instructed by a man who introduced himself as "Saint Germain" while hiking on Mount Shasta looking for a rumored branch of the Great White Brotherhood known as "The Brotherhood of Mount Shasta". [14]
Heracleon, Fragments from his Commentary on the Gospel of John, mentioned in Origen (Commentary on the Gospel of John) Naassene Fragment mentioned in Hippolytus (Ref. 5.7.2–9). Ophite Diagrams mentioned in Celsus and Origen; Ptolemy's Commentary on the Gospel of John Prologue, mentioned in Irenaeus. [2] Ptolemy's Letter to Flora, mentioned in ...
For much of the 20th century, scholars interpreted the Gospel of John within the paradigm of this hypothetical Johannine community, [5] meaning that the gospel sprang from a late-1st-century Christian community excommunicated from the Jewish synagogue (probably meaning the Jewish community) [6] on account of its belief in Jesus as the promised Jewish messiah. [7]