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The Ādittapariyāya Sutta (Pali, "Fire Sermon Discourse"), is a discourse from the Pali Canon, popularly known as the Fire Sermon. [1] In this discourse, the Buddha preaches about achieving liberation from suffering through detachment from the five senses and mind.
Redemptive suffering is the Christian belief that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another.
Although the sermon has received criticism, Edwards' words have endured and are still read to this day. Edwards' sermon continues to be the leading example of a First Great Awakening sermon and is still used in religious and academic studies. [8] Since the 1950s, a number of critical perspectives were used to analyze the sermon.
[web 20] [note 17] Melvin E. Spiro further explains that "desire is the cause of suffering because desire is the cause of rebirth." [85] When desire ceases, rebirth and its accompanying suffering ceases. [85] [note 18] Peter Harvey explains: Once birth has arisen, "ageing and death", and various other dukkha states follow.
The Passion (from Latin patior, "to suffer, bear, endure") [1] is the short final period before the death of Jesus, described in the four canonical gospels.It is commemorated in Christianity every year during Holy Week.
The Humiliation of Christ is a Protestant Christian doctrine that consists of the rejection and suffering that Jesus received and accepted, according to Christian belief. Within it are included his incarnation, suffering, death, burial, and sometimes descent into hell. [1]
A cardinal took his place leading a short penitential procession between two churches on the Aventine Hill and opened an Ash Wednesday sermon prepared for the pontiff with words of solidarity and ...
In this report, the Origen's Jewish interlocutors interpreted Isaiah 53 as a description of the entire nation of Israel while suffering in the diaspora. They cited the disrespect and ill repute of Jews in the eyes of the Gentile nations, as well as the suffering the entire nation endured as if one individual.
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