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The locations, lands, and nations mentioned in the Bible are not all listed here. Some locations might appear twice, each time under a different name. Only places having their own Wikipedia articles are included. See also the list of minor biblical places for locations which do not have their own Wikipedia article.
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
The Bible (Deuteronomy 34:6) says Moses' burial place was unknown. A monument atop Mount Nebo commemorates Moses' death after seeing Canaan, across the Jordan valley. A purported grave of Moses is located at Maqam El-Nabi Musa, in the West Bank, 11 km (6.8 mi) south of Jericho and 20 km (12 mi) east of Jerusalem. [2]
The Bible refers to this place as Givat Ha'aralot, then says that Joshua called the place Gilgal because, in his words, "today I have removed (galoti) the shame of Egypt from upon you." [ 5 ] Some scholars speculate that the circle of 12 stones was the (unnamed) religious sanctuary that was condemned in Amos 4 :4 and 5 :5 and Hosea 4 :15.
An analysis of the architectural styles used indicates that the monument's construction and its first stage of use happened during the 1st century CE. [5] [1] The irregular-shaped holes made into the monument are of later date, probably from the Byzantine period. Even the original entrance has been widened in such rather defacing manner.
According to the Bible, Boaz (Hebrew: בֹּעַז , romanized: Bōʿaz) and Jachin (Hebrew: יָכִין , romanized: Yāḵīn) were two copper, brass or bronze pillars which stood on the porch of Solomon's Temple, the first Temple in Jerusalem. [1] They are used as symbols in Freemasonry and sometimes in religious architecture. They ...
Similarly, the prophet Elijah used twelve stones (Hebrew: אֲבָנִים, romanized: ʾəvānim, lit. 'stones') to build an altar (1 Kings 18:30–31). The stones were from a broken altar that had been built on Mount Carmel before the First Temple was erected. Upon the completion of the Temple, offerings on other altars became forbidden.
"Their name liveth for evermore" is a phrase from the Jewish book of Ecclesiasticus or Sirach, chapter 44, verse 14, widely inscribed on war memorials since the First World War. [1] In full, verse 14 reads "Their bodies are buried in peace; but their name liveth for evermore."