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The New Testament describes Greek Jews as a separate community from the Jews of Judaea, and the Jews of Greece did not participate in the First Jewish-Roman War or later conflicts. The Jews of Thessaloniki, speaking a dialect of Greek, and living a Hellenized existence, were joined by a new Jewish colony in the 1st century AD.
Chubinsky reports that in 1840 the Jews of southern Russia were accustomed to dwell thirteen in a house, whereas among the general population the average was only four to five (Globus, 1880, p. 340). The rapid increase was undoubtedly due to the early age of marriage and the small number of deaths of infants in the stable communities.
Siege and destruction of Jerusalem by the Romans, painted c. 1504. According to the article on Rome in The Jewish Encyclopedia, [5]. Jews have lived in Rome for over 2,000 years, longer than in any other European city.
Jews have lived in Greece since at least the Second Temple era (516 BCE – 70 CE). Recorded Jewish presence in Greece dates back over 2,300 years to the time of Alexander the Great . [ 3 ] The earliest reference to a Greek Jew is an inscription dated c. 300–250 BCE , found in Oropos , a small coastal town between Athens and Boeotia , which ...
A notable early event in the history of the Jews in the Roman Empire was the 63 BCE siege of Jerusalem, where Pompey had interfered in the Hasmonean civil war. Jews have had a significant presence in European cities and countries since the fall of the Roman Empire, including Italy, Spain, Portugal, France, the Netherlands, Germany, Poland, and ...
The ancient Jewish philosopher Philo gives the number of Jewish inhabitants in Egypt as one million, one-eighth of the population. Alexandria was by far the most important of the Egyptian Jewish communities. The Jews in the Egyptian diaspora were on a par with their Ptolemaic counterparts and close ties existed for them with Jerusalem.
The history of the Jews in Alexandria dates back to the founding of the city by Alexander the Great in 332 BCE. [1] Jews in Alexandria played a crucial role in the political, economic, cultural and religious life of Hellenistic and Roman Alexandria, with Jews comprising about 35% of the city's population during the Roman era. [2] [3]
In the early 20th century, about 150 Sephardi Jews immigrated to the city, many of whom came from Turkey and Rhodes. A group in the Sephardi community founded their own synagogue, Ahavat Shalom, in 1910. In 1912, some Turkish Sephardi Jews broke off from the congregation and founded their own, Or Hahyim.