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The Gospels refer to several women named Mary. At various points of Christian history, some of these women have been identified with one another. [3] Mary, mother of Jesus; Mary Magdalene; Mary of Jacob (mother of James the Less) (Matthew 27:56; Mark 15:40; Luke 24:10) Mary of Clopas , sometimes identified with Mary of Jacob
The three children claimed to have been visited by the Virgin Mary six times between May and October 1917. The apparition is now popularly known as Our Lady of Fátima. According to Lúcia, around noon on 13 July 1917, the Virgin Mary entrusted the children with three secrets.
Now there stood by the cross of Jesus His mother and His mother’s sister, Mary of Clopas, and Mary Magdalene. [3] The Gospels of Mark and Matthew each include similar passages that are nearly identical to one another: Among which was Mary Magdalene, and Mary the mother of James and Joseph, and the mother of Zebedee's children. [4]
The Jesus bloodline refers to the proposition that a lineal sequence of the historical Jesus has persisted, possibly to the present time. Although absent from the Gospels or historical records, the concept of Jesus having descendants has gained a presence in the public imagination, as seen with Dan Brown's 2003 best-selling novel The Da Vinci Code and its 2006 movie adaptation of the same name ...
Our Lady of Fátima (Portuguese: Nossa Senhora de Fátima, pronounced [ˈnɔsɐ sɨˈɲɔɾɐ ðɨ ˈfatimɐ]; formally known as Our Lady of the Holy Rosary of Fátima) is a Catholic title of Mary, mother of Jesus, based on the Marian apparitions reported in 1917 by three shepherd children at the Cova da Iria in Fátima, Portugal.
'of the same womb, brothers') [1] [a] are named in the New Testament as James, Joses (a form of Joseph), Simon, Jude, [2] and unnamed sisters are mentioned in Mark and Matthew. [3] They may have been: (1) sons of Mary, the mother of Jesus, and Joseph; (2) sons of Joseph by a former marriage; or (3) sons of Mary of Clopas, named in Mark 15:40 as ...
[15] [3] The doctrine of Mary's perpetual virginity has been challenged on the basis that the New Testament explicitly affirms her virginity only until the birth of Jesus [16] and mentions the brothers of Jesus, [17] [18] who may have been: (1) sons of Mary, the mother of Jesus, and Joseph; (2) sons of Joseph by a former marriage; or (3) sons ...
Matthew 28:1 has "Mary Magdalene and the other Mary" with no mention of John's mother Salome, Mark 16:1 has again Mary Magdalene, "Mary the mother of James" and Salome. Luke says "they," John mentions only Mary Magdalene. As a result of these parallels commentators have identified "Mary of Clopas" with Mary mother of James, son of Alphaeus.