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A traditional depiction of the chariot vision, based on the description in Ezekiel, with an opan on the left side. The ophanim (Hebrew: אוֹפַנִּים ʼōp̄annīm, ' wheels '; singular: אוֹפָן ʼōp̄ān), alternatively spelled auphanim or ofanim, and also called galgalim (Hebrew: גַּלְגַּלִּים galgallīm, ' spheres, wheels, whirlwinds '; singular: גַּלְגַּל ...
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Ophanim (plural), galgalim (plural), sometimes identified as Thrones: Christianity, Judaism (type) Wheels of the Heavenly Chariot Ophaniel Ofaniel Christianity, Judaism: Cherubim; sometimes listed as one of the Thrones: Oroiael: Sethianism: Luminary [16] Pahaliah: Christianity Thrones: Virtuosity Penemue: Christianity, Judaism Watcher: Phanuel
They are characterized by peace and submission; God rests upon them. Thrones are depicted as great wheels containing many eyes, and reside in the area of the cosmos where material form begins to take shape. They chant glorias to God and remain forever in his presence. They mete out divine justice and maintain the cosmic harmony of all universal ...
"The Ophanim are also equated as the "Thrones", associated with the "Wheels", in the vision of Daniel 7:9 (Old Testament). They are the carriers of the throne of God, hence the name. However, they may or may not be the same Thrones (Gr. thronos) mentioned by Paul of Tarsus in Colossians 1:16 (New Testament)."
In the ancient Near East, Jews understood the sun, moon, and stars to be angels, just as others in the same region viewed them as divine beings. Philo of Alexandria identified angels in Judaism to be the same being as daemons in Hellenistic thought. In Late Antiquity, the two most popularly invoked angels among Jews were Michael and Gabriel. [28]
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The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.