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Al-Adab (Arabic: الآداب) has been defined as "decency, morals". [ 2 ] While interpretation of the scope and particulars of Adab may vary among different cultures, common among these interpretations is regard for personal standing through the observation of certain codes of behavior. [ 3 ]
Although al-Adab al-Mufrad was also a significant work of his, Imam al-Bukhari did not make it a requirement that the hadiths within al-Adab al-Mufrad meet the very strict and stringent conditions of authenticity which he laid down for his al-Jami' al-Sahih. However, based on the writings of later scholars who explained, commented and/or traced ...
Al Adab was launched by Suhayl Idris, Mahij Uthman and Munir Al Baalbecki in Beirut in 1953. [4] [5] The publisher was Dar Al Adab which was also established by Suhayl Idris who was the editor-in-chief of the magazine from 1956 to 1992. [5]
Kyai Hajj Abdul Wahab Hasbullah (31 March 1889 – 29 December 1971) was a founders of the Nahdlatul Ulama movement. He also initiated the usage of newspaper for dakwah, with the establishment of the Nahdlatul Ulama newspaper, Soeara Nahdlatul Oelama. He also created the lyrics for the anthem of Nahdlatul Ulama, Ya Lal Wathon, in 1934.
Adab al-Tabib (Arabic: أدب الطبيب Adab aț-Ṭabīb, Morals of the Physician or Conduct of a Physician) is the common title of a historical Arabic book on medical ethics, written by Al-Ruhawi, a 9th-century physician. The title can be roughly translated "Practical Ethics of the Physician".
Abbas I thus sought to associate himself with eminent ulama like Shaykh Bahāʾi (1574–1621 AD), whom he made Shaykh al-Islām in his new capital, Isfahan. Other famous ulama working under Abbas's patronage were Mir Damad (d. 1631 or 1632 AD), one of the founders of the School of Isfahan, and Ahmad ibn Muhammad Ardabili (d. 1585). By their ...
Ilm al-kalam [a] or ilm al-lahut, [b] often shortened to kalam, is the scholastic, speculative, or rational study of Islamic theology (). [2] It can also be defined as the science that studies the fundamental doctrines of Islamic faith (usul al-din), proving their validity, or refuting doubts regarding them. [3]
He was born in Baghdad, where he spent most of his life.According to Hatim Salih al-Damin in his book al-Zāhir fī maʿānī kalimāt al-nās (الظاهر في معاني كلمات الناس), Ibn Al-Anbari received education from many teachers including his father Abu Muhammad al-Anbari(d. 916/917), Abu al-ʽAbbas Thaʽlab (d. 904) and Ibn Duraid (d. 953).