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The Arts of Islam, Arts Council of Great Britain, 1976, ISBN 0-7287-0081-6; Mason, Robert B. (1995). "New Looks at Old Pots: Results of Recent Multidisciplinary Studies of Glazed Ceramics from the Islamic World". Muqarnas: Annual on Islamic Art and Architecture. XII. Brill Academic Publishers. ISBN 90-04-10314-7.
The production of glazed ceramics did not stop abruptly with the arrival of Islam, but on the contrary continued for some time. Thus, we know of jars and amphorae probably produced after the conquest, but which retain the old models. From a decorative point of view, these pieces are covered with a monochrome glaze, most often yellow or green.
A 1930s archeological survey of villages in the vicinity of Sultanabad, Iran uncovered that the region was a major center of Ilkhanid ceramic industry.Ilkhanid ceramics distinguished by their heavy potting, along with thick translucent glaze were henceforth called Sultanabad ware. [3]
Islamic art has very notable achievements in ceramics, both in pottery and tiles for walls, which in the absence of wall-paintings were taken to heights unmatched by other cultures. Early pottery is often unglazed, but tin-opacified glazing was one of the earliest new technologies developed by the Islamic potters.
Lustreware was a speciality of Islamic pottery, at least partly because the use of drinking and eating vessels in gold and silver, the ideal in ancient Rome and Persia as well as medieval Christian societies, is prohibited by the Hadiths, [2] with the result that pottery and glass were used for tableware by Muslim elites, when Christian ...
The Arabic calligraphy is ghibta, i.e. "happiness". [3] Blue glazes were first developed by ancient Mesopotamians to imitate lapis lazuli, which was a highly prized stone. Later, a cobalt blue glaze became popular in Islamic pottery during the Abbasid Caliphate, during which time the cobalt was mined near Kashan, Oman, and Northern Hejaz. [4] [5]
[7] [8] [9] The Nasser D. Khalili Collection of Islamic Art includes 26,000 objects documenting arts from Islamic lands over a period of almost 1400 years. It was described in 1998 as "one of the largest and most representative collections of Quranic manuscripts in the world" [ 10 ] and is the largest private collection.
Mosaic tiling from the Qal'at Bani Hammad (present-day Algeria), 11th century. Zellij fragments from al-Mansuriyya (Sabra) in Tunisia, possibly dating from either the mid-10th century Fatimid foundation or from the mid-11th Zirid occupation, suggest that the technique may have developed in the western Islamic world around this period. [5]