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The Yazidi religion has its own perception of the colours, which is seen in the mythology and shown through clothing taboos, in religious ceremonies, customs and rituals. Colours are perceived as the symbolizations of nature and the beginning of life, thus the emphasis of colours can be found in the creation myth.
joining the new political system (the religious Party of Truth was created in 1990); restoring the spiritual and cultural heritage of Zaydism by opening religious centers and encouraging the tribes to send their youth for education there; preparing for the future fighting (Houthi movement founder Hussein al-Houthi was readying the militia).
A given mythology is almost always associated with a certain religion such as Greek mythology with Ancient Greek religion. Disconnected from its religious system, a myth may lose its immediate relevance to the community and evolve—away from sacred importance—into a legend or folktale.
He was summoned to govern the highland tribes in 893 and again in 896-97. Al-Hadi introduced a multitude of policies and practices that evolved into the particular Yemeni Zaidi Shia brand. The efforts of al-Hadi eventually became the basic guidelines for the religious as well as political characteristics of Yemeni Zaydism.
To an extent, all theories about mythology follow a comparative approach—as scholar of religion Robert Segal notes, "by definition, all theorists seek similarities among myths". [3] However, scholars of mythology can be roughly divided into particularists, who emphasize the differences between myths, and comparativists, who emphasize the ...
Zaidi theology differs from Isma'ilism and Twelver Shi'ism by stressing the presence of an active and visible imam as leader. The imam was expected to be knowledgeable in religious scholarship, and to prove himself a worthy headman of the community, even in battle if this was necessary.
Many ethnologists hoped to unify Indo-Iranian, Celtic, Norse, Greek, Germanic and Roman into a Proto-Indo-European religion. Max Müller believed that Indo-Iranian religion began as sun worship. G. Dumézil stressed the tripartite social system of Indo-European religion and society. Later scholarship has moved away from considering all these ...
Doty was a professor emeritus of humanities and religious studies at the University of Alabama. He also served as Goodwin-Philpott Eminent Scholar in History at Auburn University in 1997 and 1998. Doty published fourteen books and over seventy essays, including studies about anthropology, psychology, classics, [3] art criticism and literary ...