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Therefore, the soul of Mohammad is in fact the soul of Allah called Rooh-e-Qudsi (The Divine Soul). At this level the whole universe and its creation is hidden in Noor-e-Mohammad and is anxious to manifest itself. The above three levels are the levels of Unity and non-creation. The presence of Hoo in HaHoot, YaHoot and LaHoot indicates Absolute ...
Creationism is the religious belief that the universe and life originated "from specific acts of divine creation", [1] [2] as opposed to the scientific conclusion that they came about through natural processes such as evolution. [3] Churches address the theological implications raised by creationism and evolution in different ways.
Gap creationism (also known as ruin-restoration creationism, restoration creationism, or the Gap Theory) is a form of old Earth creationism that posits that the six-yom creation period, as described in the Book of Genesis, involved six literal 24-hour days, but that there was a gap of time between two distinct creations in the first and the ...
The English divine William Derham (1657–1735) published his Artificial Clockmaker in 1696 and Physico-Theology in 1713. These books were teleological arguments for the being and attributes of God, and were used by Paley nearly a century later. The Watchmaker analogy was put by Bernard Nieuwentyt (1730) and referred to several times by Paley.
There is a "special creation" of each separate kind in six 24-hour days, starting a few thousand years ago. [5] In The Mystery of Life's Origin, Charles B. Thaxton argues for "Special Creation by a Creator beyond the Cosmos", and asserts that special creation holds "that the source that produced life was intelligent". [6] [need quotation to verify]
A creation myth (or creation story) is a cultural, religious or traditional myth which attempts to describe the earliest beginnings of the present world. Creation myths are the most common form of myth, usually developing first in oral traditions, and are found throughout human culture.
Creatio ex nihilo is the doctrine that all matter was created out of nothing by God in an initial or a beginning moment where the cosmos came into existence. [13] [14] The third-century founder of Neoplatonism, Plotinus, argued that the cosmos was instead an emanation from God.
The story of the dust of the earth and the breath of God, which we just heard, does not in fact explain how human persons come to be but rather what they are. It explains their inmost origin and casts light on the project that they are. And, vice versa, the theory of evolution seeks to understand and describe biological developments.