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Textual variants in the Epistle to the Philippians are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced. An abbreviated list of textual variants in this particular book is given in this ...
[1] [4] Chapter 13 The second letter, written many years later, would constitute the bulk of the epistle (Chapters 1–12). Harrison named this letter the Crisis Letter , [ 1 ] : 33 because it seems to have been written in response to a crisis in the Philippian church, in which its presbyter Valens was removed from his post for "covetousness ...
Letter A consists of Philippians 4:10–20. It is a short thank-you note from Paul to the Philippian church, regarding gifts they had sent him. [8] Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's ...
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“The Epistle of Saint Paul to the Philippians,” Expository Times 91 (1980), 123 ff. “Essays in New Testament Interpretation,” Scottish Journal of Theology 36 (1983), 415 ff. “Essays on Typology,” Canadian Journal of Theology 4 (1958), 139 ff. “From First Adam to Last: A Study in Pauline Theology,” Expository Times 74 (1963), 228 ff.
Sanctification of all Christians is not guaranteed. Only final glorification of all Christians to a sinless state is guaranteed (Romans 8:30; Philippians 2:12). [89] [90] Eternal security: Once a person has believed in Jesus Christ as God and Savior that person spends eternity with God regardless of subsequent behavior.
In particular, Jesus is described as the giver of salvation rather than God (2 Thess 2:13 vs. 1 Thess 1:4). Norman Perrin claimed that, in the time of Paul, prayer usually treated God the Father as ultimate judge, rather than Jesus. From this hypothesis he contrasted 2 Thessalonians 3:5 with 1 Thessalonians 3:13 and contended that 2 ...
The Magandang Balita Biblia (lit. ' Good News Bible ') is a translation of the Bible in the Tagalog language, first published by the Philippine Bible Society in 1973.It follows the tradition of the Good News Bible; however, it is not a direct translation but rather only a parallel translation of it.