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The text of the Tridentine calendar can be found in the original editions of the Tridentine Roman Breviary [1] and of the Tridentine Roman Missal. [ 2 ] Use of both these texts, which included Pius V's revised calendar, was made obligatory throughout the Latin Church except where other texts of at least two centuries' antiquity were in use, and ...
In the 1604 edition of the Tridentine missal (but not in the original 1570 edition), the description in albis was applied also to the following Sunday, the octave day of Easter. [7] The 1962 Roman Missal (still in limited use today) refers to this Sunday as Dominica in albis in octava Paschæ. [8] The name in albis was dropped in the 1970 revision.
The "Misericórdia Dómini" introit for this Sunday was swapped with that of the following Sunday, [4] and the "Good Shepherd" Gospel reading was likewise moved forward one week. In the Lutheran Churches , the Second Sunday of Easter, according to The Lutheran Missal , is known as Good Shepherd Sunday and "gives us Jesus’ description of ...
Divine Worship Sunday Missal for lay use. For each Mass, the Proper of the Mass includes the appointed Introit, Collect, Gradual, Alleluia or Tract, Offertory, and Communion. The Epistle and Gospel readings for Sunday are to be taken from the Revised Roman Missal, using the Revised Standard Version Second Catholic Edition translation.
In the current General Calendar from the Third Edition of the Roman Missal, [2] these are: The Holy Family of Jesus, Mary and Joseph, celebrated on the Sunday between December 25 and January 1, or if there is no Sunday in that range (when December 25 and January 1 fall on Sundays), on December 30. [3] [4]
The Roman Missal provides a formula with appropriate chant (in the same tone as the Exsultet) for proclaiming on Epiphany, wherever it is customary to do so, the dates in the calendar for the celebration of Ash Wednesday, Easter Sunday, Ascension Day, Pentecost, Corpus Christi, and the Advent Sunday, that will mark the following liturgical year.