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Ted Andrews (July 15, 1952 – October 24, 2009) [1] was an American writer, teacher of esoteric practices, and a clairvoyant.His book on animals as spirit guides and symbols, Animal Speak, sold almost 500,000 copies from 1993 to 2009; the influential Llewellyn-published book is widely cited by others.
The animal fylgja typically came in the form of a dog, but also as various other land or even sea creatures, [11] The particular animal type that the fylgja takes on may reflect the character of the person they represent, akin to a totem animal. Hence fox-like fylgja shadowed a deceitful person, a swan-like form shadowed a beautiful woman. [12]
A totem (from Ojibwe: ᑑᑌᒼ or ᑑᑌᒻ doodem) is a spirit being, sacred object, or symbol that serves as an emblem of a group of people, such as a family, clan, lineage, or tribe, such as in the Anishinaabe clan system.
Pelesit (Malay pronunciation:) is a type of familiar spirit in Malay folklore. [1] It is generally a cricket, or occasionally a grasshopper. The term literally means "buzzer" from the root word lesit meaning to buzz or whizz, as an insect does. [2] They are also called Palasik.
The cycle, which varies somewhat from community to community, tells the story of Nanabozho's conception, birth, and his ensuing adventures, which involve interactions with spirit and animal beings, the creation of the Earth, and the establishment of the Midewiwin.
Power animal, a neoshamanic belief of a tutelary spirit; Spirit guide, an entity that remains as a discarnate spirit to act as a guide or protector to a living incarnated individual; Totem, a spirit being, sacred object, or symbol that serves as an emblem of a group of people, such as a family, clan, lineage, or tribe
There are innumerable Haida supernatural beings, or Sǥā'na qeda's, including prominent animal crests, wind directions, and legendary ancestors. [1] John R. Swanton , while documenting Haida beliefs as part of the Jesup North Pacific Expedition recorded that the highest being in all Haida mythology and the one who gave power to the Sǥā'na ...
Miwok myths suggest their spiritual and philosophical world view. In several different creation stories collected from Miwok people, Coyote was seen as their ancestor and creator god , sometimes with the help of other animals, forming the earth and making people out of humble materials like feathers or twigs.