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The seven deadly sins (also known as the capital vices or cardinal sins) function as a grouping classification of major vices within the teachings of Christianity. [1] According to the standard list, the seven deadly sins in Roman Catholic Church are pride , greed , wrath , envy , lust , gluttony , and sloth .
Hieronymus Bosch's 1500 painting The Seven Deadly Sins and the Four Last Things.The four outer discs depict (clockwise from top left) Death, Judgment, Heaven, and Hell. In Christian eschatology, the Four Last Things (Latin: quattuor novissima) [1] are Death, Judgment, Heaven, and Hell, the four last stages of the soul in life and the afterlife.
Thomas Aquinas wrote "[Greed] is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things." [ 173 ] Furthermore, in his Treatise on Law , Thomas distinguished four kinds of law: eternal, natural , human, and divine .
Aquinas distinguished between sins of omission, and sins of commission [35] [36] [37] The way Thomas Aquinas viewed sin and vices was radically different from later approaches, especially that of 17th-century moral theology. He presented sin and vices as contraries of virtues.
In this way, Christ as head of humanity effects the forgiveness of their sins, their reconciliation with God, their immunity from punishment, deliverance from the devil, and the opening of heaven's gate; but inasmuch as all these benefits are already offered through the inner operation of the love of Christ, Aquinas has combined the theories of ...
St. Aquinas concludes that "gluttony denotes inordinate concupiscence in eating"; the first three ways are related to the food itself, while the last two related to the manner of eating. [17] He says that abstinence from food and drink overcome the sin of gluttony, [ 18 ] and the act of abstinence is fasting . [ 19 ] :
Allegorical personification of Charity as a mother with three infants by Anthony van Dyck, (ca. 1627-1628). In Christian theology, charity (Latin: caritas) is considered one of the seven virtues and was understood by Thomas Aquinas as "the friendship of man for God", which "unites us to God".
St. Thomas Aquinas. Thomas Aquinas considers the atonement in the Summa Theologiae, [9] developing the now-standard Catholic understanding of atonement. [citation needed] For Aquinas, the main obstacle to human salvation lies in sinful human nature, which damns human beings unless it is repaired or restored by the atonement. In his section on ...