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During the 19th century, the word 'codex' became popular to designate any pictorial manuscript in the Mesoamerican tradition. In reality, pre-Columbian manuscripts are, strictly speaking, not codices, since the strict librarian usage of the word denotes manuscript books made of vellum, papyrus and other materials besides paper, that have been sewn on one side. [1]
Already by the mid-16th c., use of the Latin script for Mesoamerican languages seems to have been well established. [22] For writing Maya, colonial manuscripts conventionally adopt a number of special characters and diacritics thought to have been invented by Francisco de la Parra around 1545.
The traditions of indigenous Mesoamerican literature extend back to the oldest-attested forms of early writing in the Mesoamerican region, which date from around the mid-1st millennium BCE. Many of the pre-Columbian cultures of Mesoamerica are known to have been literate societies, who produced a number of Mesoamerican writing systems of ...
A major publication project by scholars of Mesoamerican ethnohistory was brought to fruition in the 1970s: volume 14 of the Handbook of Middle American Indians, Guide to Ethnohistorical Sources: Part Three is devoted to Middle American pictorial manuscripts, including numerous reproductions of single pages of important pictorials. This volume ...
Maya codices (sg.: codex) are folding books written by the pre-Columbian Maya civilization in Maya hieroglyphic script on Mesoamerican bark paper. The folding books are the products of professional scribes working under the patronage of deities such as the Tonsured Maize God and the Howler Monkey Gods. The codices have been named for the cities ...
This is a category that will allow the reader to easily locate all articles dealing with Mesoamerican codices, either pre-Hispanic or post-Conquest.Most of these manuscripts are not strictly codices by the normal definition (a manuscript not made in paper and sewn in one side), but the term is now traditionally applied to them.
The acquisition and documentation of the codices has been praised by INAH as the most significant authentication event of Mesoamerican text since the Maya Codex of Mexico. The three documents presents an addition to over a total of 200 Mesoamerican codices now in the collection of the Biblioteca Nacional de Antropología e Historia [ es ] .
The Codex Cospi (or Codex Bologna) is a pre-Columbian Mesoamerican pictorial manuscript, included in the Borgia Group. It is currently located in the library of the University of Bologna. Like other manuscripts in the Codex Borgia, the Codex Cospi is believed to derive from the Puebla-Tlaxcala region but the exact origin of the manuscript is ...