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The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
The Invitatory is the introduction to the first hour said on the current day, whether it be the Office of Readings or Morning Prayer. The opening is followed by a hymn. The hymn is followed by psalmody. The psalmody is followed by a scripture reading. The reading is called a chapter (capitulum) if it is short, or a lesson (lectio) if it is long.
On each day of Holy Week there is a reading of the Gospel at Matins, covering the theme of that day: Great and Holy Monday: Matthew 21:18–43—The Withering of the Fig Tree, Parable of the Two Sons (Parables of Jesus) Great and Holy Tuesday: Matthew 22:15–23:39—Woes of the Pharisees, Eschatology, Jesus' mourning for Jerusalem
Mariette then waited ten days before seeing the Virgin for the last time. On 2 March 1933, during a rainy day, Mariette was praying her third rosary when, around 7 p.m., it suddenly stopped raining and the Virgin appeared. That day, according to Mariette, Mary told her : "I am the Mother of the Savior, Mother of God. Pray much." [3]
As in its predecessors, readings are prescribed for each Sunday: a passage typically from the Old Testament (including in Catholic, Lutheran and Anglican churches those books sometimes referred to as the Apocrypha or deuterocanonical books), or the Acts of the Apostles; a passage from one of the Psalms; another from either the Epistles or the ...
The Little Entrance during the Divine Liturgy (Church of the Protection of the Theotokos, Düsseldorf, Germany).. During the Little Entrance at Divine Liturgy (and sometimes at Vespers), the Gospel is carried in procession from the Holy Table, through the nave of the church, and back into the sanctuary through the Royal Doors.