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They believe the signs Christ revealed about his return in Matthew 24, Mark 13, and Luke 21 began to occur starting in 1914. In a parallel biblical account at Revelation 6, they believe the ride of the symbolic four horsemen began in the same year, and that the first rider on the white horse depicts the Christ.
As it says: "God will be King over all the world―on that day, God will be One and His Name will be One" (Zechariah 14:9). [ 102 ] Regarding the Christian idea that these prophecies will be fulfilled during a "second coming," Ohr Samayach states "we find this to be a contrived answer, since there is no mention of a second coming in the Jewish ...
The Church teaches that God loves all people, [3] [4] both those who are present on the earth, as well as those who have been on the earth previously. The theology of the Church holds that all people will be resurrected because of the atonement of Christ; [5] however, in order to gain exaltation, there are certain ordinances which must be performed while on the earth, including baptism ...
The reappearance of Muhammad al-Mahdi is the Twelver eschatological belief in the return of their Hidden Imam in the end of time to establish peace and justice on earth. For Twelvers, this would end a period of occultation that began shortly after the death of Hasan al-Askari in 260 AH (873–874 CE), the eleventh Imam.
According to some narrations, there are five certain signs that will occur prior to the appearance of the Mahdi.The hadith of Ja'far al-Sadiq mentions these signs: "the appearance of Sufyani and Yamani, the loud cry in the sky, the murder of Nafs-e-Zakiyyah, and the earth swallowing (a group of people) in the land of Bayda which is a desert between Mecca and Medina.
The final judgment of sinners by Jesus Christ; carving on the central portal of Amiens Cathedral, France.. The Last Judgment [a] [b] is a concept found across the Abrahamic religions and the Frashokereti of Zoroastrianism.
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The last prophet, or final prophet, is a term used in religious contexts, especially in the Abrahamic religions, to refer to the last person through whom God or several gods speak, after which there is to be no other. The appellation also refers to the prophet who will induce mankind to turn back to God.