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Moral Minds: How Nature Designed Our Universal Sense of Right and Wrong is a 2006 book by former Harvard psychologist Marc Hauser in which he develops an empirically grounded theory to explain morality as a universal grammar. He draws evidence from evolutionary biology, moral and political philosophy, primatology, linguistics, and anthropology.
Marc Hauser sitting between Jon Meacham (far left) and Daniel Dennett (center), World Science Festival. Marc D. Hauser (born October 25, 1959) is an American evolutionary biologist and a researcher in primate behavior, animal cognition and human behavior and neuroscience. Hauser was a professor of psychology at Harvard University from 1998 to ...
Marc Hauser, Evolution of a Universal Moral Grammar, Part 1, Part 2, Part 3; Is morality innate? Brief video clip that examines whether infants have a sense or morality. This video is no longer available because the YouTube account associated with this video has been terminated. Sam Harris: Can Science Help Determine what is Moral? Part 1, Part 2
So the question of why we ought to do what is right (i.e., what we ought to do) puzzled them. The proper questions of moral philosophy were of the content of such obligations. [2]: 27 Few, however, went so far as to assert that there was a "mistake" at the heart of so much prior moral philosophy.
Dual process theory within moral psychology is an influential theory of human moral judgement that posits that human beings possess two distinct cognitive subsystems that compete in moral reasoning processes: one fast, intuitive and emotionally-driven, the other slow, requiring conscious deliberation and a higher cognitive load.
In his book The God Delusion, Richard Dawkins states that he agrees with Robert Hinde's Why Good is Good, Michael Shermer's The Science of Good and Evil, Robert Buckman's Can We Be Good Without God? and Marc Hauser's Moral Minds, that our sense of right and wrong can be derived from our Darwinian past.
Society cannot exist, unless a controlling power upon will and appetite be placed somewhere; and the less of it there is within, the more there must be without. It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free. Their passions forge their fetters.
The question hinges on whether color is a product of the mind or an inherent property of objects. Whilst most philosophers will agree that color assignment corresponds to spectra of light frequencies , it is not at all clear whether the particular psychological phenomena of color are imposed on these visual signals by the mind, or whether such ...