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§2. Those baptized in a non-Catholic ecclesial community must not be baptized conditionally unless, after an examination of the matter and the form of the words used in the conferral of baptism and a consideration of the intention of the baptized adult and the minister of the baptism, a serious reason exists to doubt the validity of the baptism.
Debaptism is the practice of reversing a baptism.Most Christian churches see baptism as a once-in-a-lifetime event that can be neither repeated nor undone.They hold that those who have been baptized remain baptized, even if they renounce the Christian faith by adopting a non-Christian religion or by rejecting religion entirely.
One is that Jesus by being baptized is setting a good example for the rest of humanity, that while he does not himself need the cleansing he is showing how important it is for others. The second view is that Jesus' being baptized is part of the process of taking on the burden of the sins of all humanity. [ 4 ]
26. “To make life a little better for people less fortunate than you. That’s what I think a meaningful life is, living not for oneself but for one’s community.” —Ruth Bader Ginsburg 27.
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
Given once for all, baptism cannot be repeated: just as a man can be born only once, so he is baptized only once. For this reason the holy Fathers added to the Nicene Creed the words We acknowledge one Baptism. [234] Sanctifying grace, the grace of justification, given by God by baptism, erases the original sin and personal actual sins. [235]
Baptism also unites the baptized with Christ's history, meaning that the person can be said to have died, been buried, and raised again just as Christ was. [39] The baptized person's identity in Christ is based on Christ's action in baptism rather than the person's action. [40] This union also unites Christians to one another. [41]
Or, we are baptized now with the Spirit, hereafter with fire; as the Apostle speaks, Fire shall try every man’s work, of what sort it is. (1 Cor. 3:13.)" Rabanus Maurus says, "As though he had said, I indeed am mighty to invite to repentance, He to forgive sins; I to preach the kingdom of heaven, He to bestow it; I to baptize with water, He ...