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To many women activists in the American Indian Movement, black Civil Rights Movement, Chicana Movement, as well as Asians and other minorities, the activities of the primarily white, middle-class women in the women's liberation movement were focused specifically on sex-based violence and the social construction of gender as a tool of sex-based ...
The Women's Liberation Movement in Canada derived from the anti-war movement, Native Rights Movement [1] and the New Left student movement of the 1960s. An increase in university enrollment, sparked by the post-World War II baby boom, created a student body which believed that they could be catalysts for social change.
Ebba von Eckermann (1866–1960) – women's rights activist; Ruth Gustafson (1881–1960) – politician, trade unionist, women's rights activist, editor; Anna Hierta-Retzius (1841–1924) – women's rights activist and philanthropist; Lilly Engström (1843–1921) – women's rights activist, government official
Three generations of Black women activists use different tactics and strategies to register ... In the 1960s, Richardson relied on letters, pay phones and landlines, including a national network ...
The first activist to self-immolate on American soil in protest of the Vietnam war. [6] Amy Swerdlow, helped organize the movement and was a founding member who later went on to write the book: Women Strike for Peace: Traditional Motherhood and Radical Politics in the 1960s, which was published by the University of Chicago press in 1993. [24]
Many Black women participating in informal leadership positions, acting as natural "bridge leaders" and, thus, working in the background in communities and rallying support for the movement at a local level, partly explains why standard narratives neglect to acknowledge the imperative roles of women in the civil rights movement.
Chela Sandoval called the dominant narratives of the women's liberation movement "hegemonic feminism" because it essentializes the feminist historiography to an exclusive population of women, which assumes that all women experience the same oppressions as the white, East Coast, and predominantly middle-class women. [157]
The role of women as full-time homemakers in industrial society was challenged in 1963, when US feminist Betty Friedan published The Feminine Mystique, giving momentum to the women's movement and influencing what many called Second-wave feminism.