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Allah(God in Islam) Names of God in Islam (Arabic: أَسْمَاءُ ٱللَّٰهِ ٱلْحُسْنَىٰ, romanized: ʾasmāʾu llāhi l-ḥusnā, lit. 'Allah's Beautiful Names') are names that each contain Attributes of God in Islam, [1][2][3][4][5][6] which are implied by the respective names. [7]
The exact number may vary, but they usually consist of 99 beads to assist in the glorification of God following prayers: 33 Tasbeeh (subhāna-llāh ), 33 Tahmeed (ʾal-ḥamdu li-llāh), and 34 Takbeer (ʾAllāhu ʾakbar). Some suggest the 99 beads also refer to the 99 names of Allah. Smaller misbahas consist of 33 beads, in which case one ...
The other names are known as the 99 Names of Allah (al-asmā' al-ḥusná lit. meaning: 'the best names' or 'the most beautiful names') and considered attributes, each of which evoke a distinct characteristic of Allah. [13] [63] All these names refer to Allah, the supreme and all-comprehensive divine name. [64]
al-Ḥalīm ( ALA-LC romanization of Arabic: الحليم) is one of the Names of Allah. It may be part of the 99 Names of Allah, by which Muslims regard Allah and which are traditionally maintained as described in the Qur'ān, and Sunnah, amongst other places.
This is an accepted version of this page This is the latest accepted revision, reviewed on 16 September 2024. Part of a series on Islam Allah (God in Islam) Allah Jalla Jalālah in Arabic calligraphy Theology Allah Names Attributes Phrases and expressions Islam (religion) Throne of God Sufi metaphysics Theology Schools of Islamic theology Oneness Kalam Anthropomorphism and corporealism ...
Beside these Arabic names, Muslims of non-Arab origins may also sometimes use other names in their own languages to refer to God, such as Khuda in Persian, Bengali and Urdu. Tangri or Tengri was used in the Ottoman Turkish language as the equivalent of Allah. [41] He is Allah, other than whom there is no deity, Knower of the unseen and the ...
In his book, "al-Maqsad al-Asna fi Sharah Asma' Allahu al-Husna" (aka The best means in explaining Allah's Beautiful Names), Imam al-Ghazali translates al-Fattah as "He Who Opens all things". He goes on to explain that "He is the One by Whose Concern everything that is closed is opened, and (The One) by Whose guidance everything that is obscure ...
al-Shakūr is translated into "The Appreciative". In his book, "Al-Maqsad Al-Asna fi Sharah Asma' Allahu al-Husna" (aka The best means in explaining Allah's Beautiful Names), Imam Al Ghazali translates al-Shakūr as "The One Who Expresses Thankfulness by rewarding bounteously". He goes on to say that al-Shakūr is "the One Who rewards trivial ...