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Náhua legends. In Aztec mythology, Iztaccíhuatl was a princess who fell in love with one of her father's warriors, Popocatépetl. The emperor sent Popocatépetl to war in Oaxaca, promising him Iztaccíhuatl as his wife when he returned (which Iztaccíhuatl's father presumed he would not). Iztaccíhuatl was falsely told that Popocatépetl had ...
Aztec civilization saw the rise of a military culture that was closed off to women and made their role more prescribed to domestic and reproductive labor and less equal. The status of Aztec women in society was further altered in the 16th century, when Spanish conquest forced European norms onto the indigenous culture.
The name cihuacoatl was used as a title for one of the low functionaries of Tenochtitlan, the Aztec capital. The cihuacoatl supervised the internal affairs of the land as opposed to the Aztec ruler, who oversaw the affairs of the Aztec state. The cihuacoatl commanded the army of Tenochtitlan to the emperor. During the course of the 15th century ...
The warrior would thus ascend one step in the hierarchy of the Aztec social classes, a system that rewarded successful warriors. [ 22 ] During the festival of Panquetzaliztli, of which Huitzilopochtli was the patron, sacrificial victims were adorned in the manner of Huitzilopochtli's costume and blue body paint, before their hearts would be ...
The Eagle Warrior Temple is located in Malinalco, Mexico. The temple sits upon a hill and is completely carved out of bedrock. The temple is a circular structure with an entrance containing 13 steps, and includes two jaguar sculptures. The entrance to the temple was a carved open mouth of an Aztec earth monster.
In Aztec religion, Coyolxāuhqui (Nahuatl pronunciation: [kojoɬˈʃaːʍki], "Painted with Bells" [4]) is a daughter of the goddess Cōātlīcue ("Serpent Skirt"). She was the leader of her brothers, the Centzon Huitznahua ("Four Hundred Huitznahua"). [4] She led her brothers in an attack against their mother, Cōātlīcue, when they learned ...