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Catholic social doctrine is rooted in the social teachings of the New Testament, [12] the Church Fathers, [13] the Old Testament, and Hebrew scriptures. [14] [15] The church responded to historical conditions in medieval and early modern Europe with philosophical and theological teachings on social justice which considered the nature of humanity, society, economy, and politics. [16]
The Compendium of the Social Doctrine of the Church[1] is a document issued by the Pontifical Council for Justice and Peace in 2004 to offer "a complete overview of the fundamental framework of the doctrinal corpus of Catholic social teaching ". [2] The work was created at the request of Pope John Paul II to consolidate and organize Church ...
Social Gospel. The Social Gospel is a social movement within Protestantism that aims to apply Christian ethics to social problems, especially issues of social justice such as economic inequality, poverty, alcoholism, crime, racial tensions, slums, unclean environment, child labor, lack of unionization, poor schools, and the dangers of war.
Christian democracy. Catholic social activism in the United States is the practical application of the notions of Catholic social teaching into American public life. Its roots can be traced to the 19th century encyclical Rerum novarum of Pope Leo XIII .
The Statement on Social Justice and the Gospel, also known as the Dallas Statement, is an evangelical Christian statement of faith addressing the perceived trend that some prominent evangelicals tend to mix the Christian Gospel with the social gospel. Signatories claim that the rising social justice movement within American evangelicalism ...
The option for the poor, or the preferential option for the poor, is a principle of Catholic social teaching, explicitly articulated in the latter half of the 20th century. [ 1 ] The concept was first articulated within Latin American liberation theology, and was championed by many Latin American Christian democratic parties at the time. [ 2 ]