Search results
Results From The WOW.Com Content Network
As Gerard Hughes points out, in Books VIII and IX of his Nicomachean Ethics Aristotle gives examples of philia including: . young lovers (1156b2), lifelong friends (1156b12), cities with one another (1157a26), political or business contacts (1158a28), parents and children (1158b20), fellow-voyagers and fellow-soldiers (1159b28), members of the same religious society (1160a19), or of the same ...
In Greek mythology, Philotes (/ ˈ f ɪ l ə t iː z /; Ancient Greek: Φιλότης) was a minor goddess or spirit personifying affection, friendship, and sexual intercourse. Sacred and Profane Love (1514–1515), by Titian, Borghese Gallery, Rome
This is an index of lists of mythological figures from ancient Greek religion and mythology. List of Greek deities; List of mortals in Greek mythology; List of Greek legendary creatures; List of minor Greek mythological figures; List of Trojan War characters; List of deified people in Greek mythology; List of Homeric characters
Xenia (Greek: ξενία) is an ancient Greek concept of hospitality. It is almost always translated as 'guest-friendship' or 'ritualized friendship'. [1] It is an institutionalized relationship rooted in generosity, gift exchange, and reciprocity. [2]
Philoi (Ancient Greek: φίλοι; sg. φίλος philos) is a word that roughly translates to 'friends'. This type of friendship is based on the characteristically Greek value for reciprocity as opposed to a friendship that exists as an end to itself. [1]
See: Twins in mythology Aegyptus and Danaus (); Aeolus and Boeotus (); Agenor and Belus (); Amphion and Zethus (); Apollo and Artemis/Diana (); Arsu and Azizos ...
In Greek mythology, Psyche was the deification of the human soul. She was portrayed in ancient mosaics as a goddess with butterfly wings (because psyche was also the Ancient Greek word for "butterfly"). The Greek word psyche literally means "soul, spirit, breath, life, or animating force".
Still from Universal's film Damon and Pythias (1914). In 1564, the material was made into a tragicomic play by the English poet Richard Edwardes (Damon and Pythias).; The best-known modern treatment of the legend is the German ballad Die Bürgschaft, [2] written in 1799 by Friedrich Schiller, based on the Gesta Romanorum version.