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This verse is lacking altogether in א,B,D,L,Z,θ, ƒ 1, Ethiopic, Armenian, several Italic, and Syrian and Coptic manuscripts, and the writings of several early Church Fathers. It appears before verse 13 in K,W, and several New Testament minuscules. It appears after verse 13 in ƒ 13, some Italic and Syriac and Coptic manuscripts. The fact ...
The Union of the Crowns (Scottish Gaelic: Aonadh nan Crùintean; Scots: Union o the Crouns) [1] [2] was the accession of James VI of Scotland to the throne of the Kingdom of England as James I and the practical unification of some functions (such as overseas diplomacy) of the two separate realms under a single individual on 24 March 1603.
On James's arrival in London, the Puritan clergy presented him with the Millenary Petition, allegedly signed by a thousand English clergy, requesting reforms in the church, particularly the abolition of confirmation, wedding rings, and the term "priest", and that the wearing of cap and surplice, which they regarded as "outward badges of Popish errours", be made optional. [2]
[T]wo very old manuscripts of the New Testament, the newest of which was, as appeared by the date of it, at least 800 years old, in each of which 1 John, ch.v. ver. 7, was quite wanting, and the end of the eighth verse ran thus, "tres unum sunt;" in another old copy the seventh verse was, but with interlining; in another much more modern copy ...
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
For churches which espouse sacred Tradition or Magisterium as well as Scripture, the issue can be more organic, as the Bible is an artifact of the church rather than vice versa. Theologian William J. Abraham has suggested that in the primitive church and patristic period the "primary purpose in canonizing Scripture was to provide an authorized ...
The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524–1579). The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses ...
Portrait of James by John de Critz, circa 1606. James's difficulties with his first parliament in 1604 ended the initial euphoria of his succession. [11] On 7 July, he prorogued the parliament, having achieved his aims neither for the full union nor for the obtaining of funds. "I will not thank where I feel no thanks due," he remarked in his ...