Search results
Results From The WOW.Com Content Network
'Nine Saints'), also transcribed as Wali Sanga, are revered saints of Islam in Indonesia, especially on the island of Java, because of their historic role in the spread of Islam in Indonesia. The word wali is Arabic for "trusted one" or "friend of God" ("saint" in this context), while the word sanga is Javanese for the number nine.
Sunan Gunungjati was the only one of the Wali Songo to have assumed a sultan's coronet. He used his kingship — imbued with the twin authority of his paternal Hashemite lineage and his maternal royal ancestry — to propagate Islam all along the Pesisir, or northern coast of Java. [citation needed]
Malik Ibrahim (died 7 April 1419), also known as Sunan Gresik or Kakek Bantal, was the first of the Wali Songo, the nine men generally thought to have introduced Islam to Java. [1]: 241 His habit of placing the Qu'ran on a pillow led to him receiving the nickname Kakek Bantal (lit. Pillow Grandfather). [2]
It is traditionally linked with the legendary Wali Songo, the nine Muslim ulama who proselytized Islam among the then strongly Hindu-Buddhist population of Java. As an early Islamic polity, the Demak Great Mosque was built in Demak and still stands today, it is widely believed to be the oldest still-existing mosque in Indonesia. [19]
Sunan Muria (or Muria) is, according to the Babad Tanah Jawi ("History of the land of Java") manuscripts, one of the nine Wali Sanga ("nine saints") involved in propagating Islam in Indonesia. [ 1 ] He was born as Raden Umar Said, as the son of Raden Said (Sunan Kalijaga).
Sunan Drajat was born in 1470 CE. He was one of the Wali Songo or "nine Saints", along with his brother Sunan Bonang and his father Sunan Ampel to whom is attributed the establishment of Islam as the dominant religion amongst the Javanese, Indonesia's largest ethnic group.
His main mentor was Sunan Bonang, another of the Wali Sanga. Kalijaga's beliefs and teaching are more sufistic than salaf, applying arts and culture as a medium for his dawah. He was also tolerant of local tradition. His exegesis from the Quranic perspective led him to believe that people will keep away from dakwah if their personality is ...
Nubowo, Andar (2023). La genèse d'un "islam du juste milieu" en Indonésie : histoire et portée de l'institutionnalisation d'une notion ambigüe [Genesis of a "golden mean islam" in Indonesia: history and scope of the institutionalisation of an ambiguous notion] (PDF) (phD in History) (in French). École normale supérieure de Lyon. pp. 30– 31. {{}}: CS1 maint: location missing publisher ()