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God is dead" (German: Gott ist tot [ɡɔt ɪst toːt] ⓘ; also known as the death of God) is a statement made by the German philosopher Friedrich Nietzsche. The first instance of this statement in Nietzsche's writings is in his 1882 The Gay Science , where it appears three times.
with God as protector / with an avenging God: motto of the defunct Confederate States of America: Deo volente: God willing: This was often used in conjunction with a signature at the end of letters. It was used in order to signify that "God willing" this letter will get to you safely, "God willing" the contents of this letter come true.
Pseudo-Chrysostom: And they who weep for their own sins are blessed, but much more so who weep for others’ sins; so should all teachers do. [4] Jerome: For the mourning here meant is not for the dead by common course of nature, but for the dead in sins, and vices. Thus Samuel mourned for Saul, thus the Apostle Paul mourned for those who had ...
One interpretation of this verse is Thomas's confession in John 20:28 has a significant weakness that it depends on sight, so Jesus needs to ' repetition of the words Thomas said a few days before and the make an immediate correction by stating the 'greater blessedness of those who believe without seeing'. [2]
20. Happiness being a dessert so sweet, May life give you more than you can ever eat. 21. My seven blessings on you. 22. May you live long, Die happy,
The verse appears on John Marston's grave in the video game Red Dead Redemption. This verse was famously misprinted in the second edition of the Geneva Bible as "blessed are the placemakers." This was parodied in Monty Python 's Life of Brian where the crowd listening to the sermon mishears it as "blessed are the cheesemakers" and then begin to ...
This verse has been much praised, even by some non-Christians such as Mahatma Gandhi. Some have seen it less favorably. Baron d'Holbach felt that this verse, and those around it, reflected the interests of Christians when they were a small and powerless sect. He felt that whenever Christians gained power, these views were inevitably abandoned.
This verse opens the first of nine statements of who is blessed. Each, except for the last, follows the same pattern of naming a group of people and the reward they will receive. Hans Dieter Betz notes that in Jesus' time blessed was a common way of describing someone who is wealthy.