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While most of the principles of the Dictatus Papae detail the powers of the papacy and infallibility of the Roman church, principle 9 dictates that "All princes shall kiss the feet of the Pope alone," and principle 10 states that "His [the pope's] name alone shall be spoken in the churches."
The motu proprio, titled Law CCCLI, updates the laws governing the Vatican's judiciary system and replaced the previous judicial system which was founded in 1987. [1] It provided a head for the Office of the Promoter of Justice (prosecutor's office), and sets out a standardized procedure for possible disciplinary action against certified advocates.
On 14 May 1904, Pope Pius X created the Commission for the Codification of Canon Law. It produced the 1917 Code of Canon Law, promulgated by Pope Benedict XV on 27 May 1917 to take effect on 19 May 1918. [3] Pope Benedict then established the Pontifical Commission for Authentic Interpretation of the Code of Canon Law on 5 September 1917. [4]
The Vatican’s chief prosecutor has strongly defended the integrity and fairness of the city state’s justice system following criticism that Pope Francis' absolute power and his interventions ...
An apostolic constitution (Latin: constitutio apostolica) is the most solemn form of legislation issued by the Pope. [ 1 ] [ 2 ] By their nature, apostolic constitutions are addressed to the public.
The canon law as a system was more than rules; it was a process, a dialectical process of adapting rules to new situations. This was inevitable if only because of the limits imposed upon its jurisdiction, and the consequent competition which it faced from the secular legal systems that coexisted with it.
Philosophy and theology shape the concepts and self-understanding of canon law as the law of both a human organization and as a supernatural entity, since the Catholic Church believes that Jesus Christ instituted the church by direct divine command, while the fundamental theory of canon law is a meta-discipline of the "triple relationship ...
It is generally stated that the most ancient decretal is the letter of Pope Siricius (384–398) to Himerius, Bishop of Tarragona in Spain, dating from 385; but it would seem that the document of the fourth century known as Canones Romanorum ad Gallos episcopos is simply an epistola decretalis of his predecessor, Pope Damasus (366–384 ...