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During World War II, Morocco fell under the Nazi-backed Vichy Regime, which attempted to deport the Jewish population to concentration camps. This attempt was blocked by Mohammed V of Morocco, although other anti-Jewish laws were successfully passed. Following independence in 1956, Morocco established a constitution which re-established Islam ...
The main religion in Morocco is Sunni Islam, [2] which is also the state religion of the country. [3] Officially, 99% of the population are Muslim , and virtually all of those are Sunni . [ 4 ] [ 5 ] [ 6 ] The second-largest religion in the country is Christianity , [ 7 ] but most Christians in Morocco are foreigners.
Islam is the largest religion in Morocco, with more than 99% of the population adhering to it. The largest subset of Muslims in Morocco are Maliki Sunni; other numerous groups include practitioners of Zahirism and non-denominational Muslims. Islam is the nation's state religion. Blasphemy against Islam is a punishable offense. [1]
Sunni Islam [a] (/ ˈ s uː n i /; Arabic: أهل السنة, romanized: Ahl as-Sunnah, lit. 'The People of the Sunnah') is the largest denomination of Islam, followed by 87–90% of the world's Muslims, and simultaneously the largest religious denomination in the world.
The word sharīʿah is used by Arabic-speaking peoples of the Middle East to designate a prophetic religion in its totality. [27] For example, sharīʿat Mūsā means law or religion of Moses and sharīʿatu-nā can mean "our religion" in reference to any monotheistic faith. [27]
Berber languages are spoken by 24.8% of the population in three varieties (3.2% speak Tarifit, 14.2% speak Shilha, and 7.4% speak Tamazight). [30] According to the 2024 Moroccan census, 99.2%, or almost the entire literate population of Morocco, could read and write in Arabic, while 1.5% of the population could read and write in Berber.
In the second century of Islam, schools of fiqh were noted for the loyalty of their jurists to the legal practices of their local communities, whether Mecca, Kufa, Basra, Syria, etc. [11] (Egypt's school in Fustat was a branch of Medina's school of law and followed such practices—up until the end of the 8th century—as basing verdict on one ...
This dominance in Spanish Andalus from the Umayyads up to the Almoravids continued, with Islamic law in the region dominated by the opinions of Malik and his students. The Sunnah and Hadith, or prophetic tradition in Islam, played lesser roles as Maliki jurists viewed both with suspicion, and few were well versed in either. [15]