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Jehovah's Witnesses being baptized. Jehovah's Witnesses believe salvation is a gift from God attained by being part of "God's organization" and putting faith in Jesus' ransom sacrifice. They do not believe in predestination or eternal security. They believe in different forms of resurrection for two groups of Christians: that the 144,000 ...
The man says the boy has been made to fall both into water and fire by the demon. Jesus' disciples could not heal him. Jesus says "You faithless generation" (v 19). He commands the boy be brought to him. The father begs Jesus to help the boy if he can, to which Jesus replies "Everything is possible for him who believes", and the man says "I ...
For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast. — Ephesians 2:8,9 Saving faith is the knowledge of, [ 198 ] acceptance of, [ 199 ] and trust [ 200 ] in the promise of the Gospel. [ 201 ]
KJV: "The grace of our Lord Jesus Christ be with you all. Amen." Modern versions (RV): (omitted from main text, in footnote) Reason: This verse occurs twice in the KJV in this chapter; once as the conclusion to verse 20 and again as verse 24, which is the occurrence omitted from modern versions.
Jesus—The Way, the Truth, the Life (2015), narrative of the Gospels (Matthew, Mark, Luke, John) The Greatest Man Who Ever Lived (1991; out of print, available online) "Bearing Thorough Witness" About God's Kingdom (2009, revised 2022; available online), commentary on Acts of the Apostles; Revelation—Its Grand Climax at Hand!
Jesus became one with God by Adoption at his Baptism according to the Gospel of the Ebionites, fulfilling a proclamation of Psalm 2:7 "You are my son, this day I have begotten you." The baptismal scene of the gospel text (13.7) is a harmony of the Synoptic Gospels, but one in which the Holy Spirit is said to descend to Jesus in the form of a ...
In Luke the baptism occurs in front of a large crowd, but he and Mark both make the announcement seem private by having the message read "you are my son." Matthew's "this is my son" makes it seem as though all present were addressed. In Matthew no crowds are mentioned, and only Jesus and John are noted as being at the Jordan.
In the King James Version of the Bible the text reads: And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: The World English Bible translates the passage as: Jesus, when he was baptized, went up