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Faith (pistis) in Eastern Christianity is an activity of the nous or spirit. Faith being characteristic of the noesis or noetic experience of the spirit. Faith here being defined as intuitive truth meaning as a gift from God, faith is one of God's uncreated energies (Grace too is another of God's uncreated energies and gifts). [17]
Core biblical teachings about the person of Jesus Christ may be summarized that Jesus Christ was and forever is fully God (divine) and fully human in one sinless person at the same time, [52] and that through the death and resurrection of Jesus, sinful humans can be reconciled to God and thereby are offered salvation and the promise of eternal ...
The Assemblies of God has a dispensationalist perspective on the future, including belief in the rapture and a literal earthly millennium. The following is a summary of the 16 Fundamental Truths: The Bible is inspired by God and is "the infallible, authoritative rule of faith and conduct". There is only one true God who exists as a Trinity.
The title page of the English translation of Hans Lassen Martensen's Christian Dogmatics (1898), a part of T&T Clark's Foreign Theological Library series.. Dogmatic theology, also called dogmatics, is the part of theology dealing with the theoretical truths of faith concerning God and God's works, especially the official theology recognized by an organized Church body, such as the Roman ...
It is an understanding that enforces the Bible as the inspired Word of God, and it is therefore consistent and coherent since God cannot contradict himself. [10] In conservative [vague] Protestantism Romans 12:6 is viewed as the biblical reference for the term "analogy of the faith" (i.e., αναλογἰα τῆς πἰστεως). [11] [12]
"That is why faith alone makes someone just and fulfills the law," said Luther. "Faith is that which brings the Holy Spirit through the merits of Christ". [14] Thus faith, for Luther, is a gift from God, and ". . .a living, bold trust in God's grace, so certain of God's favor that it would risk death a thousand times trusting in it."
This is thought by Catholics to be the revelation regarding God's nature, which Jesus came to deliver to the world and is the foundation of their belief system. According to 20th-century theologian Karl Rahner: In God's self communication to his creation through grace and Incarnation, God really gives himself, and really appears as he is in ...
In Institutes of the Christian Religion (II.xv) Calvin was critical of those who know Christ "in name only", e.g. those who simply teach that Christ is the Redeemer without understanding or teaching how he redeems. For Calvin knowing Christ involves knowing his power and dignity in terms of the threefold office: as priest, prophet and king. [13]