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A soul patch, also known as a mouche, [1] is a small patch of facial hair between the lower lip and the chin. Soul patches have been fashionable in Europe at various times in the past, for instance in 17th-century Holland. An example from about 1625 can be seen in the Portrait of a Man in a Wide-Brimmed Hat by Frans Hals. The Merriam-Webster ...
Facial hair growing from the chin directly beneath the mouth. This is meant to resemble the hair on the chin of a goat. Also called a "chin puff" or "chin strip". [7] Soul patch: A soul patch is grown just below the lower lip, but does not grow past the chin (i.e., goat patch). This facial hairstyle is often grown narrow and sometimes made into ...
The vermilion border (sometimes spelled vermillion border), also called margin or zone, is the normally sharp demarcation between the lip and the adjacent normal skin. It represents the change in the epidermis from highly keratinized external skin to less keratinized internal skin. It has no sebaceous glands, sweat glands, or facial hair. [1] [2]
The Seamless Robe of Jesus (also known as the Holy Robe, Holy Tunic, Holy Coat, Honorable Robe, and Chiton of the Lord) is the robe said to have been worn by Jesus during or shortly before his crucifixion. Competing traditions claim that the robe has been preserved to the present day.
By the 19th century, theories which were based on the belief that Jesus was a member of the so-called "Aryan race", and in particular, theories which were based on the belief that his appearance was Nordic, were developed and later, they appealed to advocates of the new racial antisemitism, who did not want to believe that Jesus was Jewish ...
Cupid's bow feature of a human lip. The upper and lower lips are referred to as the labium superius oris and labium inferius oris, respectively. [2] [3] The juncture where the lips meet the surrounding skin of the mouth area is the vermilion border, [4] and the typically reddish area within the borders is called the vermilion zone. [5]
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The oldest known portrait of Jesus, found in Syria and dated to about 235, shows him as a beardless young man of authoritative and dignified bearing. He is depicted with close-cropped hair and wearing a tunic and pallium—the common male dress for much of Greco-Roman society, and similar to that found in the figure art in the Dura-Europos ...