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In Rom. 9.33, and in 1 Pet. 2.6−8, Christ is described as 'a stone of stumbling and a rock of offence', titles which appear to be given to Jehovah in Isa. 8.13,14. Again in Isa. 45.23−25, Jehovah says, 'Unto me every knee shall bow ... in Jehovah shall all the seed of Israel be justified'.
Angelo Traina's translation, The New Testament of our Messiah and Saviour Yahshua in 1950 also used it throughout to translate Κύριος, and The Holy Name Bible containing the Holy Name Version of the Old and New Testaments in 1963 was the first to systematically use a Hebrew form for sacred names throughout the Old and New Testament ...
The Sacred Scriptures Bethel Edition (SSBE) is a Sacred Name Bible which uses the names Yahweh and Yahshua in both the Old and New Testaments (Chamberlin p. 51-3). It was produced by Jacob O. Meyer, based on the American Standard Version of 1901 and it contains over 977 pages.
The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]
Hallelujah is a transliteration of Hebrew: הַלְלוּ יָהּ (hallū yāh), which means "praise ye Jah!" (from הַלְלוּ , "praise ye!" [8] and יָהּ , "Jah".) [9] [10] [11] The word hallēl in Hebrew means a joyous praise in song. The second part, Yah, is a shortened form of YHWH (Yahweh or Jehovah in modern English).
See also References L Laadah Laadah is one of the sons of Shelah, son of Judah (son of Jacob) in 1 Chronicles 4:21. Laadan See Libni Ladan See Libni Lael Lael (Hebrew לָאֵל "belonging to God") was a member of the house of Gershon according to Numbers 3:24. He was the father of Eliasaph. Neither of these is named in the Gershonite list in 1 Chronicles 23:7–11. Lahmi Lahmi, according to 1 ...
Jehovah-shammah is a Christian transliteration of the Hebrew יְהוָה שָׁמָּה (Yahweh šāmmāh) meaning "Jehovah is there", the name given to the city in Ezekiel's vision in Ezekiel 48:35. These are the final words of the Book of Ezekiel. The first word of the phrase is the tetragrammaton יהוה.
Erkamka na Adonai is based on Psalm 18:1 (except for the "na," which is added) Erḥamkha (ארחמך) Adonai, "I love you, my Lord." Psalm 18:1 is the only place that the Hebrew Bible uses this verb for love in the Qal stem; this is normally an Aramaic usage. Hebrew uses this verb in the Pi'el stem in the context of compassion rather than love.