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Additionally many institutes follow the Rule of Saint Albert of the Carmelites or the one followed by the Order of Preachers. The Rule of St. Basil, credited to the 4th century bishop Basil of Caesarea and one of the earliest rules for Christian monastic life, is followed primarily by monastic communities of the Eastern Christian tradition.
Saint Benedict's model for the monastic life was the family, with the abbot as father and all the monks as brothers. Priesthood was not initially an important part of Benedictine monasticism – monks used the services of their local priest. Because of this, almost all the Rule is applicable to communities of women under the authority of an ...
Monasticism (from Ancient Greek μοναχός (monakhós) 'solitary, monastic'; from μόνος (mónos) 'alone'), also called monachism or monkhood, is a religious way of life in which one renounces worldly pursuits to devote oneself fully to spiritual activities.
Those living the monastic life are known by the generic terms monks (men) and nuns (women). The word monk originated from the Greek μοναχός (monachos, 'monk'), itself from μόνος (monos) meaning 'alone'. [1] [2] Christian monks did not live in monasteries at first; rather, they began by living alone as solitaries, as the word monos ...
Religious life began in the Latin Church as early as the 3rd century, with the Order of Saint Benedict being formed in the 6th, in 529. All the earliest religious foundations were either essentially monastic or canonical depending on how much weight they placed on monastic enclosure or pastoral care respectively.
Cenobitic (or coenobitic) monasticism is a monastic tradition that stresses community life. Often in the West the community belongs to a religious order, and the life of the cenobitic monk is regulated by a religious rule, a collection of precepts. The older style of monasticism, to live as a hermit, is called eremitic.
The interpretation of conversatio morum understood as "conversion of the habits of life" has generally been replaced by notions such as adoption of a monastic manner of life, drawing on the Vulgate's use of conversatio as indicating "citizenship" or "local customs", see Philippians 3:20. The Rule enjoins monks and nuns "to live in this place as ...
A synodal council was summoned to construct a common rule of life to be observed by all monasteries. The document served as a rule for how monastic life should be performed and included monastic rituals like the procedure for the election of bishops that differed from Continental practice, and which led to a predominantly monastic episcopacy. [3]