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Abimelech reunites with Baruch. They want to communicate with Jeremiah, who is still in Babylon, so Baruch prays to the Lord, who sends him an eagle. The eagle takes a letter and some of the figs to Jeremiah. It finds Jeremiah officiating at a funeral and alights on the corpse, bringing it back to life, thus announcing the end of the exile.
According to Josephus, Baruch was a Jewish aristocrat, a son of Neriah and brother of Seraiah ben Neriah, chamberlain of King Zedekiah of Judah. [2] [3]Baruch became the scribe of the prophet Jeremiah and wrote down the first and second editions of his prophecies as they were dictated to him. [4]
Athanasius states "Jeremiah with Baruch, Lamentations, and the epistle"; the other Fathers offer similar formulations. Baruch is mentioned by the Synod of Laodicea (c. 364); where a list of canonical books is variously appended to canon 59, in which Jeremiah, and Baruch, the Lamentations, and the Epistle are stated as canonical. [29]
The Letter of Jeremiah, also known as the Epistle of Jeremiah, is a deuterocanonical book of the Old Testament; this letter is attributed to Jeremiah [1] and addressed to the Jews who were about to be carried away as captives to Babylon by Nebuchadnezzar. It is included in Catholic Church bibles as the final chapter of the Book of Baruch ...
The books of Lamentations, Jeremiah, and Baruch, as well as the Letter of Jeremiah and 4 Baruch, are all considered canonical by the Orthodox Tewahedo churches. Additionally, the 1st, 2nd and 3rd Books of Ethiopian Maccabees are also part of the canon; while they share a common name they are completely different from the books of Maccabees that ...
The Ethiopic Lamentations of Jeremiah (Geʽez: Säqoqawä Eremyas) [1] is a pseudepigraphic text, belonging to the Old Testament canons of the Beta Israel [2] and Ethiopian Orthodox Church. It is not considered canonical by any other Judeo-Christian-Islamic groups.
As but one example, when Jeremiah commits the keys of the Temple to the tower for safe keeping (ch. 29), the time of restoration is fixed as "until the people return from captivity." However, in the parallel narrative in 4 Baruch 3:7-8, when Jeremiah commits the holy vessels to the earth, the time has become "until the gathering of the beloved ...
The influence of Jeremiah during and after the Exile was considerable in some circles, and three additional books, the Book of Baruch, Lamentations, and the Letter of Jeremiah, were attributed to him in Second Temple Judaism (Judaism in the period between the building of the Second Temple in about 515 BCE and its destruction in 70 CE); in the ...