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The prophet Jonah appears in 2 Kings aka 4 Kings and is therefore thought to have been active around 786–746 BC. [15] A possible scenario which facilitated the acceptance of Jonah's preaching to the Ninevites is that the reign of Ashur-dan III saw a plague break out in 765 BC, revolt from 763-759 BC and another plague at the end of the revolt.
In the King James Version of the Bible the text reads: But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. The New International Version translates the passage as: But go and learn what this means: 'I desire mercy, not sacrifice.'
Nineveh's repentance and salvation from evil can be found in the Hebrew Tanakh, also known as the Old Testament, and referred to in the Christian New Testament [53] and Muslim Quran. [54] To this day, Syriac and Oriental Orthodox churches commemorate the three days Jonah spent inside the fish during the Fast of Nineveh. Some Christians observe ...
[28] After Jonah has walked across Nineveh, the people of Nineveh begin to believe his word and proclaim a fast. [29] The king of Nineveh then puts on sackcloth and sits in ashes, making a proclamation which decrees fasting, the wearing of sackcloth, prayer, and repentance. [30] God sees their repentant hearts and spares the city at that time. [31]
Jonah was a prophet and a servant: Christ Messiah and Lord. Jonah remained alive in the fish and came forth alive: Christ rose from death, and restored to life, came forth. Jonah preached unwillingly: Christ willingly. Jonah threatened the destruction of Nineveh: Christ promised the kingdom of Heaven. Jonah did no miracles: Christ did many.
There are some standing here who will not taste death until they see that the kingdom of God has come with (or in) power. [4]Anglican biblical scholar Edward Plumptre argues that this verse should be read with the final section of Mark 8 and suggests that the present arrangement may have been made with a view of connecting it with the Transfiguration as the fulfilment of the promise in this ...
Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them. [11]The month was Tishrei.The feast of tabernacles began on the fourteenth day of the month, and ended on the twenty-second, "all which time mourning had been forbidden, as contrary to the nature of the feast, which was to be kept with joy".
In the original Greek according to Westcott-Hort for this verse is: Ἰδὼν δὲ τοὺς ὄχλους, ἐσπλαγχνίσθη περὶ αὐτῶν, ὅτι ἦσαν ἐκλελυμένοι καὶ ἐρριμμένοι ὡσεὶ πρόβατα μὴ ἔχοντα ποιμένα. In the King James Version of the Bible the text reads: