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The Surah is so designated after the word `abasa with which it opens. [1] Summary ... Allah admonished Muhammad for this action via the first ten verses of Abasa.
The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and The Seven Oft-Repeated [Verses] [6] 7 (1) Makkah: 5: 48: Whole Surah [6] The fundamental principles of the Qur'an in a condensed form. [6] It reads: “(1) In the name of God (Allah), the Compassionate and Merciful ...
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According to traditional Sunni narration, the story behind the revelation of the first ten verses of Abasa is as follows : [4] [5] Muhammad was preaching Islam to Walid ibn al-Mughira and other Quraysh chieftains in Mecca. Abdullah ibn Umm Maktum came along and asked Muhammad about something.
The word tazkiyah is used in many places in the Qur'an. It is used 18 times in 15 verses of 11 surahs; in verses 129, 151, 174 of surah Al-Baqarah, in verses 77 and 164 of sura Al-Imran, the verse of Nisa 49, verse 103 of surah Taubah, verse 76 of surah Taha, in the second verse of surah Al-Jumm'ah, verses 3 and 7 of surah Abasa, in verse 14 of surah al-A'la, verse 9 of surah Shams and in ...
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."
The word appears in The Qur'an in Surah Abasa: اُولٰٓٮِٕكَ هُمُ الۡكَفَرَةُ الۡفَجَرَةُ "Such will be the Kafarah (disbelievers in Allâh, in His Oneness, and in His Messenger Muhammad), (and) the Fajarah (wicked evil doers)." —
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