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Onesimus of Byzantium (Ancient Greek: Ὀνήσιμος, romanized: Onēsimos, meaning "useful"; died c. 107 AD, according to Catholic tradition), [1] also called Onesimus and The Holy Apostle Onesimus in the Eastern Orthodox Church, [2] was a slave [3] to Philemon, a man of Christian faith.
[106] [107] In the epistle, Saint Paul writes to Saint Philemon that he is returning Saint Onesimus, a fugitive slave, back to him; however, Paul also entreats Philemon to regard Onesimus, who he says he views as a son, not as a slave but as a beloved brother in Christ. Philemon is requested to treat Onesimus as he would treat Paul. [108]
It is often assumed that Onesimus had fled after stealing money, as Paul states in verse 18 that if Onesimus owes anything, Philemon should charge this to Paul's account. [11] Sometime after leaving, Onesimus came into contact with Paul, although again the details are unclear. He may have been arrested and imprisoned alongside Paul.
Onesimus (late 1600s–1700s [1]) was an African (likely Akan) man who was instrumental in the mitigation of smallpox in Boston, Massachusetts. He introduced his enslaver, Puritan clergyman Cotton Mather , to the principle and procedure of the variolation method of inoculation , which prevented smallpox and laid the foundation for the ...
His parents named him Hika as a baby, meaning "Translator"; he took the name "Onesimus", after the Biblical character, upon converting to Christianity. Onesimos Nesib is included in the American Lutheran Book of Worship as a saint, who commemorate his life 21 June. The Mekane Yesus Church honored him by naming their seminary in Addis Ababa for him.
Paul asks Philemon to "take back" Onesimus, [2] who may previously have been his slave. [3] Philemon is known as a saint by several Christian churches along with Apphia (or Appia), [4] seen as his wife. [5] Philemon was a wealthy Christian and a minister (possibly a bishop). [6]
If you had the under for the Washington Commanders-Detroit Lions game, all you could do was laugh. That ticket was drawing dead before halftime.
Ignatius opens his letter by praising the Ephesians and highly commends Onesimus, stating: I received, therefore, your whole multitude in the name of God, through Onesimus, a man of inexpressible love, and your bishop in the flesh, whom I pray you by Jesus Christ to love, and that you would all seek to be like him. ...