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When a bishop is consecrated, the laying of hands may be done by all the bishops present. The English text of Catechism of the Catholic Church , Second Edition, 1997, under the heading "Episcopal ordination—fullness of the sacrament of Holy Orders ", uses "episcopal consecration" and "episcopal ordination" interchangeably (CCC, 1556–1558).
The Blessed Virgin Mary venerated as The Virgin of the Navigators, 1531–1536, with her protective mantle covering those entrusted to her [1]. The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. [2]
Ex tempore prayers by the presider gave way to texts previously approved by synods of bishops as a guarantee of the orthodoxy of the content, leading to the formation of liturgical forms or "rites" generally associated with influential episcopal sees. [15] The Catholic Church encompasses a considerable number of such liturgical rites.
Where this is done with fingers joined, there are two principal forms: one—three fingers (to represent the Trinity), [3] right to left—is exclusively used by the Eastern Orthodox Church, the Church of the East, Eastern Lutheran Churches and the Eastern Catholic Churches in the Byzantine and Syriac Christian traditions; the other—left to ...
St Paul, instead, speaks of God's great plan and says: "even as he (God) chose us in him [Christ] before the foundation of the world, that we should be holy and blameless before him" (Eph 1:4). And he was speaking about all of us. At the centre of the divine plan is Christ in whom God shows his Face, in accord with the favour of his will.
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [ 1 ] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice .
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Theosis (Ancient Greek: θέωσις), or deification (deification may also refer to apotheosis, lit. "making divine"), is a transformative process whose aim is likeness to or union with God, as taught by the Eastern Catholic Churches and the Eastern Orthodox Church; the same concept is also found in the Latin Church of the Catholic Church, where it is termed "divinization".