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The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
It is written in Leviticus, Thou shalt not forswear thyself in my name; (c. 19:12.) and that they should not make gods of the creature, they are commanded to render to God their oaths, and not to swear by any creature, Render to the Lord thy oaths; that is, if you shall have occasion to swear, you shall swear by the Creator and not by the creature.
The present imperative verb seek makes clear that pursuing the eschatological kingdom is not a passive act, but one that must be pursued with rigour. David Hill notes that the word God (του θεου) is left out of many of the better early manuscripts of the Gospel, and it thus might be a later addition.
That is; I not only command that ye judge not, but All things whatsoever ye would that men should do unto you, do ye unto them; and then you will be able to pray so as to obtain. [ 4 ] Glossa Ordinaria : Otherwise; The Holy Spirit is the distributor of all spiritual goods, that the deeds of charity may be fulfilled; whence He adds, All things ...
It is with the utmost solemnity, that I make this surrender of myself unto Thee. I avouch the Lord this day to be my God; and I avouch and declare myself this day to be one of his Covenant children and people. Hear, O Thou God of heaven, and record it in the book of thy remembrance, that I am thine, ENTIRELY THINE.
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
Take this white vesture for a token of the innocence, which by God's grace in this holy sacrament of Baptism, is given unto thee: and for a sign whereby thou art admonished, so long as thou livest, to give thyself to innocence of living, that, after this transitory life, thou mayest be partaker of the life everlasting. Amen. [76]
And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them. The English Standard Version translates the passage as: And Jesus said to him, “See that you say nothing to anyone, but go, show yourself