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Awjaz al-Masalik ila Muwatta Malik (Arabic: أوجز المسالك الى موطّا مالك) is an 18-volume arabic commentary on the Muwatta Imam Malik written by Zakariyya Kandhlawi. This work presents a detailed analysis of the Muwatta , including its various narrations, sources, and discussions on the legal rulings derived from the ...
Al-Muwaṭṭaʾ (Arabic: الموطأ, 'well-trodden path') or Muwatta Imam Malik (Arabic: موطأ الإمام مالك) of Imam Malik (711–795) written in the 8th-century, is one of the earliest collections of hadith texts comprising the subjects of Islamic law, compiled by the Imam, Malik ibn Anas. [1]
Malik ibn Anas (Arabic: مَالِك بْن أَنَس, romanized: Mālik ibn ʾAnas; c. 711 –795) was an Arab Islamic scholar and traditionalist who is the eponym of the Maliki school, one of the four schools of Islamic jurisprudence in Sunni Islam.
The Mālikī school primarily derives from the work of Malik ibn Anas, particularly the Muwatta Imam Malik, also known as Al-Muwatta. The Muwaṭṭa relies on Sahih Hadiths, includes Malik ibn Anas' commentary, but it is so complete that it is considered in Maliki school to be a sound hadith in itself. [2]
Muhammad al-Hasan ibn Alawi ibn al-Abbas ibn Abd al-Aziz (1944–2004), also known as Muhammad ibn Alawi al-Maliki, (Arabic: محمد بن علوي المالكي) was one of the foremost traditional Sunni Islamic scholar of contemporary times from Saudi Arabia. [2]
The Muwaṭṭaʾ (Arabic: الموطأ, "well-trodden path") or Muwatta Imam Malik (Arabic: موطأ الإمام مالك) of Imam Malik (711–795) written in the 8th-century, is one of the earliest collections of hadith texts comprising the subjects of Islamic law, compiled by the Imam, Malik ibn Anas.
(The) Alfiya of Ibn Malik (Arabic: ألفية ابن مالك) is a rhymed poetic book of Arabic grammar written by the Imam Muhammad bin Abdullah bin Malik Al-Tai Al-Jiani, Ibn Malik in the 13th century. This book is one of the most important grammatical and linguistic systems, because it received the attention of scholars and writers who came ...
He also studied Ihya' 'ulum al-din (Revival of Religious Sciences) by Imam al-Ghazali under the scholar. Some of Imam al-Haddad‘s students were his sons, Hasan and Husayn al-Haddad, as well as al-Habib Ahmad bin Zayn al-Habshi. al-Habib Ahmad bin Zayn al-Habshi became Imam al-Haddad’s successor in leading the Sufism after his death.