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Malik ibn Anas (Arabic: مَالِك بْن أَنَس, romanized: Mālik ibn ʾAnas; c. 711 –795) was an Arab Islamic scholar and traditionalist who is the eponym of the Maliki school, one of the four schools of Islamic jurisprudence in Sunni Islam.
Awjaz al-Masalik ila Muwatta Malik (Arabic: أوجز المسالك الى موطّا مالك) is an 18-volume arabic commentary on the Muwatta Imam Malik written by Zakariyya Kandhlawi. This work presents a detailed analysis of the Muwatta , including its various narrations, sources, and discussions on the legal rulings derived from the ...
Al-Muwaṭṭaʾ (Arabic: الموطأ, 'well-trodden path') or Muwatta Imam Malik (Arabic: موطأ الإمام مالك) of Imam Malik (711–795) written in the 8th-century, is one of the earliest collections of hadith texts comprising the subjects of Islamic law, compiled by the Imam, Malik ibn Anas. [1]
The Mālikī school primarily derives from the work of Malik ibn Anas, particularly the Muwatta Imam Malik, also known as Al-Muwatta. The Muwaṭṭa relies on Sahih Hadiths, includes Malik ibn Anas' commentary, but it is so complete that it is considered in Maliki school to be a sound hadith in itself. [2]
Muhammad al-Hasan ibn Alawi ibn al-Abbas ibn Abd al-Aziz (1944–2004), also known as Muhammad ibn Alawi al-Maliki, (Arabic: محمد بن علوي المالكي) was one of the foremost traditional Sunni Islamic scholar of contemporary times from Saudi Arabia. [2]
Anas ibn Malik reported Muhammad as saying, "There is a Surah which will plead for its reciter till it causes him to enter paradise." [13] Muhammad said, 'Surah al Mulk is the protector from the torment of the grave' [14]
Al-Sa'di was born in the city of Unayzah, al-Qassim, Saudi Arabia on 7 September 1889. His father, Nasir al-Sa'di, was an imam and preacher in a mosque in the Unayzah. [6] His mother, Fatimah bint Abdullah al-'Uthaymeen, [7] died when he was four years old, and his father died when he was seven.
The major scholars of Islam agree about the theme and subject matter of this surah. [17] [26] [27] In fact the study of surah Al-Marij stated by various scholars overlaps each other. Just like the above-mentioned exegetes, Muhammad Farooq-i-Azam Malik states his understanding of the Major Issues, Divine Laws and Guidance in surah Al-Ma'arij as: